Guwahati City Walks: War Cemetery and Nabagraha Temple

This is my fifth post about walking tours and places to visit in Guwahati (Assam, India). This walking tour is in an old part of Guwahati called Silpukhuri and the walk includes visits to a pond built by an Ahom king, a cemetery of the Second World War and an ancient Hindu temple dedicated to the planets and located on the top of a hill.

The image below shows a painting on the Durga temple that is part of the Nabagraha temple complex on the Chitrasal hill that you can visit on this walk.

So let us start this walk with some information about the history of Guwahati and Assam.

INTRODUCTION

The area around Guwahati in the plains of the Brahmaputra valley has been inhabited since prehistoric times. It had always been of strategic importance as the river port connecting the Brahmaputra valley in the east with the Gangetic plains to the west.

Yet, in spite being an important commercial hub, in the recent history Guwahati did not become the capital of any important regional kingdom for a significant period of time. Thus, you do not find any important heritage buildings of medieval or British colonial periods in Guwahati. However, you do find many important heritage temples in Guwahati.

Guwahati is located in a region known as Kamrup. The legends of Kamadev, the Hindu god of love, are linked to the Neelachal hill near the river in the south of the city. A pillar inscription in Allahabad from 4th century mentions two ancient kingdoms in this region – Kamrup and Davak. Later the Kamrup kingdom had absorbed the Davak kingdom.

In ancient times Guwahati, was known as Pragjyotishpura, or the "city of astrology". The ruins of the Ambari from the ancient Pragjyotishpura, dating back to 8th-9th century, can be visited at the archeology institute of Guwahati in Uzanbazar, not very far from Silpukhuri.

Ahoms, a Tai group, became dominant in the 13th century and created its kingdom in Upper Assam. The Ahom kingdom gradually expanded and lasted till early 19th century. Till the 17th century, the Ahom kingdom was still very strong. For example, the Mughal forces tried many times to enter Assam but were defeated by the Ahoms. The last Mughal invasion was in 1682.

However by early 19th century, the Ahom kingdom had become weaker. Burmese invasions between 1817 and 1825 ended the Ahom reign and the region came under the Burmese rule for a short period. The Anglo-Burmese war in 1826 brought Assam under the rule of the East India company.

Initially the British presence in Assam was marginal. However, the discovery of the tea plant (Camellia assamica) in Assam and the ending of a trade agreement between the British and the Chinese for the import of tea into Europe during the 1830s, changed everything. The British decided to set up tea plantations in Assam. Gradually during 19th century, East India company and the British colonial rule expanded their presence in the north-east, creating tea plantations in the Brahmaputra and Barak valleys. For a brief period Guwahati (at that time called “Gauhati”) was the capital of the British Assam but then the capital was shifted to a more temperate Shillong.

When India became independent in 1947, whole of the north-east was part of Assam and Shillong was its capital. Nagaland was created in 1963. Other states of the north-east were created in 1971. After separation, Shillong became the capital of Meghalaya while Dispur area in the outskirts of Guwahati became the new capital of Assam.

THIS WALK

The walk starts from the Silpukhuri pond, goes along the Nabagraha road to the old war cemetery and then climbs up on the Chitrasal hill to the Nabagraha temple.

This walk is moderately difficult as it involves climbing on a hill. The road going up the hill is not very steep and has places where you can stop to rest and admire the panoramas of the city below.

Wear comfortable shoes and keep a water bottle and an umbrella to protect you from the sun. Along the way, there are some small shops selling soft drinks and snacks. If you are planning an unhurried and relaxed walk, keep at least 2-3 hours for it.

THE POND OF SILPUKHURI

Silpukhuri is a popular residential and commercial area of Guwahati close to Uzanbazar. It is separated from the Brahmaputra river by the Chitrasal (Nabagraha) hill. It is easily accessible by buses going towards Narengi and Chandmari. It is believed that in more ancient times, when Guwahati was called Pragjyotishpura, the ashram of sage Kannwa was located in the Silpukhuri area.

This walk starts from the Silpukhuri crossing (Silpukhuri Chariali) near the round-shaped pond that gives the name to Silpukhuri (Pukhuri = Pond).

The round pond of Silpukhuri was constructed by the Ahom king Rajeswar Singha (reigned from 1751 to 1759). According to an old inscription, this pond was built in 1753 AD under the guidance of an officer called Tarun Duara Phukan and was originally a nine-cornered pond (as the pond of the Nabagraha temple) and was therefore called Na Kunia Pukhuri.

According to Mr Brahmananda Patiri, after becoming the king, Rajeswar Singha had come to Guwahati on a pilgrimage and his visit had resulted in the construction of three important temples in the city – Nabagraha temple, Bashistha temple and Monikorneser.

Today the pond and its surrounding garden are areas of calm and tranquillity even if the nearby road is full of traffic and noise. If you wish to go inside and take a walk around the pond, it has an entry fee of five Rupees.

WAR CEMETERY

To visit the Second World War cemetery in Silpukhuri take the Nabagragha road, opposite the Silpukhuri pond, going towards the hill. You will find the cemetery, a ten-minutes walk away on the right side of the road.

During the Second World War, this part of India had witnessed the fight between the Japanese and the British forces. Japanese forces had come to India from Myanmar and through the cities of Imphal and Kohima. For a certain period, along with the Japanese, there were also the soldiers of the Independent Indian Army (Azad Hind Fauz) of Netaji Subhash Chandra Bose, who had also fought against the British. For the dead soldiers of those battles, different war cemeteries were built in the north-east.

The war cemetery of Guwahati is relatively smaller compared to some other cemeteries of the north-east. It has the graves of Christian and Muslim soldiers while the Hindu soldiers were cremated and are commemorated by simple tomb stones and a monument.

There were a total of 548 graves in this cemetery. According to the Commonwealth War Cemeteries Group (CWCG), among these there were 486 graves of persons from the British army, including the Indian soldiers fighting for the British. The cemetery also contained 25 unidentified graves, 11 Japanese graves, 24 Chinese war graves, and two non-war graves.

This cemetery was initially started for burials from the several military hospitals posted in the area. Later, graves from other cemeteries in Assam and also from other NE states were brought here. For example, in 1952, graves were brought here from isolated sites in the Lushai Hills and from places like Cooch Bihar, Darjeeling, Lebong, Lumding, and Shillong.

In 2012, a delegation from Japan had come here to exhume eleven Japanese graves. It is the only war cemetery in India that had the graves of Japanese soldiers. Were these the Japanese who had died during the war or they were the prisoners of war? I have not been able to find out more about the Japanese soldiers buried in Guwahati. Anyway, I like the idea that soldiers of the two warring sides can lie together in the same cemetery in eternal repose.

While visiting the war cemeteries of soldiers in the British army, I am always struck by the young age of so many of them – 22 or 23 years old boys, especially among the Indian soldiers.

If funerals and cremations interest you, just behind the war cemetery is the Hindu cremation ground of Silpukhuri.

NABAGRAHA TEMPLE

The Nabagraha (Naba = Nine, Graha = Planets) temple celebrates the nine planets of the Indian mythology. The temple is dedicated to Shiva. Inside the temple, a central Shiva lingam is surrounded by the nine Shiva lingams each representing a planet.

While visiting the Nabagraha temple, it is important to understand the differences between the ancient Indian view of planets and the planets described according to the modern astronomy.

According to the ancient Indian knowledge of nakshatras (planets & stars), there are nine graha (planets) – Ravi or Surya (Sun), Soma or Chandra (Moon), Buddha (Mercury), Shukra (Venus), Mangala (Mars), Guru or Brahaspati (Jupiter), Shani (Saturn), Rahu and Ketu. Indian astrological charts usually mention the positions of all these nine planets for preparing the birth-charts of the individuals.

Except for Rahu and Ketu, the remaining seven planets of Indian astrology are familiar to us as the names of the seven weekdays. It is remarkable that the names of the weekdays in the west follow exactly the same structure and order. It could be that when the system of weekly organisation of days came to India, the names of the Western weekdays were translated into Hindi or Sanskrit. Or, it can mean that in ancient times, knowledge about these seven planets was shared across the known world. I am not sure about the chronology of the use of the seven-days' weeks in India and in the west.

On the other hand, according to the modern astronomy there are eight planets – Mercury, Venus, Earth, Mars, Jupiter, Saturn, Uranus, and Neptune. There used to be a ninth planet called Pluto, which was discovered in 1930, but this planet is small in size and according to the modern definition of planets, is no longer considered as a real planet.

The Nabagraha temple built on the top of the hill, is set up on a raised platform, facing Silpukhuri. At the back of the temple, looking down beyond the trees and the buildings, you can see the mighty Brahmaputra river with its riverine islands and the beaches of pristine white sand.

During my visit, the whole area was full of monkeys who were busy playing. They did not pay any attention to me. However, I was told that if you go there with bananas or other edibles, they can surround you or even snatch away your food.

There are some other smaller temples on the sides of the main Nabagraha temple. These include a temple dedicated to Durga, another to Ganesh and another to the humble mouse, used as a vehicle by Ganesh. I had never seen before a temple dedicated to Mushak (Mouse), the vehicle of Ganesh. Personally I like this aspect of Hinduism where humans and animals are mixed together in a common narrative, such as the elephant head of Ganesh and the role of animals and birds as the vehicles of different gods, because it explains the essential unity of all the life on the earth and our obligation to safeguard the nature.

Below you will find some pictures of these smaller temples in the Nabagraha temple complex.

The climb from the bottom of the hill up to the Nabagraha temple, took me around 40 minutes. However, if you are in a hurry, it can be done much faster! If you do not want to climb the hill, you can also reach the Nabagraha temple in a taxi.

The path for walking to the temple is not marked but if you will ask, local persons will indicate it to you. The path passes in front of the houses built on the hill. All around you can see other hills with houses on different sides. Many houses in this area, especially those not very close to the main road, seem poor. The only way to reach them is through informal paths on the hill.

SERVICES AND CHALLENGES

Unfortunately there are no public toilets in the area, which is a pity since this means that men stand and piss behind the shops and some times even in front of the houses.

I can imagine the difficulties of the people living in those houses and those of the women pilgrims, in trying to find secluded places.

Some places near the temple were full of plastic bags and other garbage. Sometimes our love for the temples and the nature, does not translate into cleanliness, taking proper care of the garbage and having decent toilets!

CONCLUSIONS

The walk back was much easier and faster since it was downhill. There were not so many things to see on this walk, yet it was fulfilling as it brought together the elements of recent history, the sacred temple of Nabagraha, the panoramas of Brahmaputra river and the antics of playful monkeys.

This walking tour to the Silpukhuri tank, war cemetery and the Nabagraha temple is a relatively short walk and can be easily completed in a couple of hours. This walking tour stimulated me to think about the differences in the traditional Indian way of thinking and the western thinking on planets.

As explained above, there is a partial overlap between the Indian planets used for astrology and the planets according to the modern astronomy. Some persons see this difference as a criticism of Indian systems of knowledge. However, personally I think that the ancient Indian knowledge was developed without the help of advanced telescopes and other technological instruments, so the understandings reached by ancient Indian astronomers/astrologers were remarkable.

Personally I am also intrigued by the Indian way of defining Rahu and Ketu as the planets which can “swallow” the Sun and the Moon. At one level, these two “planets” are mythological answers to explain the phenomenon of eclipses. However, this does not mean that there was no Indian knowledge about the physical explanation of the eclipses. According to a paper from Tata Institute of Fundamental Research, Aryabhat in 499 AD gave a formal theory of eclipses based on the transit of Moon between Earth and Sun and in the shadow of the earth. (Vahia and Subbarayappa, 2011 )

To conclude, here are the links to my earlier four posts about Guwahati – an introduction to Guwahati city; the cultural life in Guwahati; the Basistha temple; and, Nilachal hill and the famous Kamakhaya temple.

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An Unexpected Musical Evening In Guwahati

Last saturday night (12 September), unexpectedly, I found myself at an amazing music concert of retro classical rock. This post is about the unplanned musical surprises of the rich cultural life of Guwahati (Assam, India)

The picture above has Danius Marak, the lead singer of Adam's Apple, from that music concert. Adam's Apple is a rock music group from Darjeeling (West Bengal, India) that had won the Hornbill Rock Music festival in Nagaland in 2014.

WONDERING ABOUT SRIMANTA SHANKAR DEV & BISWAKARMA

Let me start by explaining how I found myself at the rock music concert.

I knew that  2 important dates related to one of the most important cultural and religious icon of Assam, Srimanta Shankar Dev are close - 15th is his birth anniversary and on 23th, his death anniversary. In addition, on 18 September, there will be Biswakarma Puja, an important day in the religious calendar of the north-east. I wanted to know if any special events were planned at Kalakshetra, one of the most important cultural hubs of Guwahati.

Though it was a day of Assam Bandh (strike), Kalakshetra was open. The person at the ticket office was very helpful. He told me that no cultural events were planned in Kalakshetra in this period and next big cultural event would be in October 2015 during the Durga Puja festivities. On my way back, on an impulse I decided to go and visit Shilpagram, that is located close to Kalakshetra.

SHILPAGRAM CRAFTS VILLAGE

Shilpagram (literally "Village of crafts") is on Aurobindo path, just before Kalakshetra. Apart from Shilpagram, on the same road there are the Assam Film Museum, the state music school and the Guwahati Aurobindo centre. The film museum did not seem to be functioning and its gate was locked. Saturday was also the weekly closure day for Aurobindo centre. However, Shilpagram was open and no ticket was required for entering on that evening.

"At 6 PM, there is some music festival", the guard outside Shilpagram had told me. It was only 4.30 PM, and my first reaction was that I did not want to wait there till 6 PM for the music programme.

So I entered thinking that I would quickly visit and see what kind of things were there. It is used as a venue for holding handicrafts fairs and exhibitions. Since no fair or exhibition were going on yesterday, there was not much to see except for some buildings representing a few tribes.

These buildings were decorated in traditional ways, but they were all closed and empty. In one garden, a statue of someone was placed under a tree but I had no idea of who he was.

RETRO CLASSIC ROCK MUSIC CONCERT

The sound of music was coming from the park at the centre of Shilpagram where a stage had been set-up. A young guy was sleeping there on a plastic sheet next to the stage, in spite of the loud vibrating sound of drums and guitars.

It reminded me of my early days in India, when I could sleep in the middle of noise, lights, chaos and confusion, and not like now, when the slightest thing wakes me up or keeps me awake!

On the stage, a group from Diphu called the "Celestial Sphere" was rehearsing. Their vocalist had a nice voice. Behind them, a banner showed the name of the event - a "Retroactive Classic Rock Revival" music concert sponsored by Cafe Hendrix of Guwahati.

I listened to Celestial Sphere for some time and then decided to visit a few handicrafts shops around the park.

SWARAJ KANTI SORCAR'S BHAJANS

In one handicraft shop of Shilpagram I met Mr. Swaraj Kanti Sorcar, who had an Assamese prayer book open before him and was slowly singing a hymn. His voice attracted me and I stopped there to listen to him.

"What are you singing? Your voice is very nice", I told him when he finished the hymn.

"My voice was much better when I was younger", he said proudly and brought out a drum with a cord. He sang me another of his prayer songs for me, this time accompanied with music from his drum and the tinkles of small brass bells fixed to the end of a cord that stretched between the drum and his fingers. It was a song about Krishna, though I could not understand all the words. And it was amazing listening to him.

That drum with stretched cord is called Bagoli (since it is held in the underarm or "Bagol") or Khamen.

I was reminded of some Baul singers that I had heard at Kamakhaya temple during Ambubashi festival. Simple songs and music, and a voice filled with emotions that go straight to the heart.

After his songs, I sat with him for some time, listening to his stories about his life. Meeting Mr Sorcar warmed my heart. While we were talking, some other group had come to do the rehearsal on the stage. Sounds of their music filled the whole place. It was a throbbing and pulsating sound, while the lead singer had a raw voice. I said good bye to Mr Sorcar, as I wanted to check this group.

They were "Adam's Apple" from Darjeeling. I loved their music and decided that I wanted to stay there and to listen to them properly during the concert.

BEAUTIFUL EVENING SKY AND THE SCHOOL GIRLS

There was still more than half an hour for the start of the concert. The sky covered with clouds had turned first orange and then red. There were not many persons there to listen to the music concert.

I decided to take another walk around Shilpagram. In one corner I came across a group of high school girls, all dressed up. They had just had their cultural function in the auditorium and were now waiting for refreshments.

They were happy to pose for me for some pictures, proud to show off their beautiful costumes.

2 SQUARES

The concert was started by a group called 2 Squares from Guwahati. Their lead vocalist Gregory Sarma sang beautifully and with wonderful energy. The guitarist and the guy on drums were great. In some ways Sarma's performance reminded me of Robbie Williams.

Among the groups that I had watched that evening, I liked this group most. (I am not sure if I am doing any favour to this group by writing it since rock groups having white-haired elderly persons as their admirers do not sound very exciting!)

I did not know any of the songs they did, probably they were not retro enough for me, but it was difficult to stand still during this part of the concert.

I am really surprised that this group does not have its own page on Google Plus or Facebook. Gregory Sarma has been part of some popular groups like Nakshatra, Faith and the Beat Route. He came back to Guwahati earlier this year and has started this new group, 2 Square. Anyway I am sure that they are going to get a good fan following.

S.K.D.

The lead vocalist of this group is one of the historical figures of rock music in Guwahati, active for the last 30 years. They had a female co-vocalist, a girl with a nice warm voice. They sang more retro songs including “Run to me” by Bryan Adams, that I could identify.

Even the SKD does not seem to have a Facebook page or a website. I searched on internet, but I have been unable to find the names of the components of this group.

ECLIPSE

Eclipse is another all-guys group. It is a historical group from Guwahati that was started in 2004. Its members are Kundal Goswami (Vocals) Rahul Kaushik (Bass) Sumit Baruah (Guitar) Rakesh Baro (Keyboard) Mrinmoy Edwin Singha (Drums).

They are going to come out with a second CD soon and they sang two unreleased songs from this new album titled "Clandestine Resurrection". Their first album had a very poetic name, "A mouthful of moonlight".

Their music is good, Kundal their lead vocalist, and the musicians are great and the group has a good energy. In my personal classification, they were number two in this evening’s groups.

All their songs were great but I enjoyed most their version of the retro number of the Queen, “I want to be free”, because it made me relive my young days.

CELESTIAL SPHERE

Celestial Sphere group is from Diphu in Korbi Anglong. From the reaction of the audience this seemed to be a very popular group. The members of this group are: Thengchum on Guitar, Lumar on Guitar, Edwardo on the Bass Guitar,  Bendang Toshi on Drums while Dr Aleena Terangpai is the vocalist. This group is considered as among the top 50 emerging rock groups in India.

Aleena, their vocalist has a good voice and the guitarists were great. By the time the Celestial Sphere came, I was wondering if any of the groups would have anything in terms of fusion music? I feel that it is great to sing retro songs from US/UK singers but if you are a north-east group, it would be nice if occasionally you also add to your music something that represents your own culture and music, to root it to this land and moment.

Celestial Sphere must have heard my wish, so they had one Korbi Anglong song in their repertoire. Its refrain sounded like “Say, say”. You can hear this song on their Sennheiser profile page.

ADAM'S APPLES

Like I wrote earlier, Adam's Apple are the winners of Hornbill festival 2014. The members of this young group from Darjeeling are: Danius Marak (vocalist), Praggya Lama (Guitar), Sawan Chettri (Bass), Anil Pradhan (Keyboards) and Ushang Bomzom (Drums, battery) - BTW, I think that Bomzom is a wonderful name for someone who likes to play drums! Danius is the new vocalist for this group I was told.

It was the music of this group that had hooked me and made me stay there to listen to this music concert. However by the time they came, I had a slight headache and my hips and knees were hurting, so I was wondering if it was time for me to start my walk for going home.

Danius, the lead vocalist of this group looked like a teenage Mick Jagger of the Rolling Stones. The two guitarists, Praggya and Sawan, also looked very charismatic. The sound of their first song started with a raw energy-filled scream. However, something happened to the electrical system and the group was suddenly soundless.

They smiled and waited patiently while the problem was resolved. They restarted and once again, not even one minute into their song, the electrical system failed again.

I thought that it was kind of a divine sign for me to leave. I still had to do a three km walk to my home, and I had no idea what to do for my dinner. So reluctantly, I left the music concert.

CONCLUSIONS

The whole evening was a wonderful experience, probably because it was so unexpected. From the event poster, I have seen that there were 2 more groups in the programme after Adam’s Apple – Still Waters from Gangtok and Spreading Roots from Guwahati. I am sorry that I missed them.

I had never been to a proper rock music concert before. Before this experience, if anybody had asked me, I would have said that I don’t like rock music concerts, that they are just too loud and noisy for me. This concert was indeed noisy and loud. Yet I discovered that I enjoyed it. That the strumming of electrical guitar and bass can give me a high. That the raw screams make my feet feel like dancing.

This experience also made me aware that I am a photography-junkie. I loved the music and the collective experience of being part of a group that is swaying to music. But I loved even more, looking through the lens of my camera and framing pictures of the concert. People who were there as parts of the groups, if you wish to receive your pictures in high resolution (obviously free of cost) do let know - it will be a pleasure and an honour.

Compared to the quality of the groups, and considering that it was a free entry event, I think that the audience there was very limited. This concert certainly merited a much larger group of people in the audience. I hope that next time, they will publicise such events better.

I think that some of the pictures that I have clicked in this are wonderful, many are a little blurred and abstract, almost like poetry.

Let me close this post with another beautiful picture of this memorable unexpected musical evening from Guwahati. This picture was taken while we were waiting for he concert to start and the sky had started to turn red.

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Note: A few days after writing this post, the hard-disk of my computer, where I had downloaded the pictures of that evening, broke and I lost all the beautiful images of that evening. The images used in this post are the only ones that remained for me to remember that evening.

Gangtok City Walks 2 - Pani House Road

Tourists to Gangtok see only the city centre and the ridge. Apart from the crowds on the M.G. road and in the markets like Lal Bazar, you hardly see any tourists walking around in Gangtok. Most tourists go around in organized trips to visit places outside the city. However if you like walking up and down on hill-roads going up and down, you can discover a different view of the Gangtok town.

This post is about the places to see on the Pani House road, which is the main road connecting Gangtok to Siliguri, Kalimpong, Darjeeling and Rangpo. As you travel to Gangtok you will pass all the places described in this post.

In an earlier post, I had written about a walking tour from M.G. road to the top of the ridge which has the old palace of the Chogyal and some other well-known tourist places of Gangtok. Compared to that post, the places described in this post are not so well known among the tourists.

THE STAIRS OF GANGTOK

With its valleys and hills, Gangtok is full of “short-cuts”, which usually means going up or down some stairs. However, climbing the stairs for the short-cuts is hard work.

If you do not mind the hard work, I suggest that you try going up and down some stairs to understand the toils of daily life of ordinary persons in Gangtok. It will also provide you with beautiful and unusual panoramas of the city below you.

For example, it was during going up and down the stairs that I realised about the love of people of Gangtok for the flowers. Even in the houses of poor persons, there were always some flower pots.

One of the thrilling stair-climbing experiences that I had in Gangtok was from a place called Zero Point down to the Development area. I had gone to visit the centre of Sikkim Viklang Sahayata Samiti at Zero Point and I had to go to the Spastic society office in the valley behind it. Someone had suggested that I could just go down the stairs and walk instead of taking a taxi. I really loved this walk down the stairs, passing in front of homes and gardens. It was a long walk and fortunately for me, going down. I do not think that I could have done it coming up!


STARTING THE WALK

Starting point of this walk is the Supermarket on Pani House road just across Lal Bazar market in the Gangtok city centre. Walk on the right side of the road where you can look at the valley below on your right. You can see the green valley dotted with houses, women standing out near the water-tap waiting to fill their buckets, with colourful lines of clothes drying outside the houses.

At the bottom of this hill there is a small temple dedicated to Shiva called the Nageshwar temple. A simple temple, it seems to be very popular with the locals, who tell stories about the snakes in this area.

Follow the road as it twists and turns going downhill. The footpath here is frequently interrupted by a few steps so it is not accessible to wheel chairs.

A short walk later, on the left side you will see the Siddheshwar Shiva temple.

Outside the temple at the entry gate there are two cat-like lions with scarves around their heads.

In Gangtok, you see often see lion statues, especially white lions with a green mane that are also part of Singha folk-dance and are the symbols of Sikkim (shown in the images below).

As you continue your walk down the Pani House road, you will see the Sonam Palgye hotel on your left and a terrace overlooking the valley below on the right. Stairs from the terrace go down to the valley. I was told that coming up from the valley is a half-an-hour climb. If you are feeling adventurous, perhaps you can try this climb!

From here you can also see the first part of the sky-lift of Gangtok connecting Deorali on Pani House road to the Assembly house above, near the city centre.

A brisk walk and 15 minutes later, you are at the Deorali sky-lift station. There is a nice over-bridge with a blue roof crossing the different roads and going to the sky-lift station. A ride in the sky-lift to the Assembly station costs Rs 80 per person (May 2015).

When I had visited it, the second part of the sky-lift ride, connecting Assembly station to the Ridge/Secretariat above, was closed for repairs.

However, if you are not tired, don’t go yet for the sky-lift ride, but rather continue down the road till you reach the Kubumlhakhang Buddhist temple on the right side. The temple is placed where the road makes a sharp curve and across the road you can see an old ceremonial gate called “Ganju Lama Dwar”. Beyond the gate, they have a military area. Visit this small temple, it is very beautiful.

It is a beautifully decorated temple with a small monastery. In an open space at its back, there are 3 antique giant prayer drums that are worth seeing. The red-coloured prayer drums seem to be made of wood.

Probably once the Kubumlhakhang temple and its monastery had its entry from the Ganju Lama ceremonial gate across the road, that was cut-off when the road was made?

After visiting the temple and the monastery, you can continue your walk down the Pani House road. As you will follow the curve of the road, on the other side you will see the beautiful white Sikh temple “Gurudwara sahib” built by the Black Cat division of the Indian army. I did not go inside the Gurudwara as I was getting late for my appointment.

Opposite the Gurudwara, just a few metres down on the right side is the Deorali Parking for the shared taxis for going back to Siliguri-New Jalpaiguri.

Here ends this walking tour. From here you can walk back to the Deorali sky-lift station and take the lift to Assembly station from where it is a short walk to M. G. road.

If you are not tired and do not wish to take the sky-lift, try a variation in your journey back to the city by taking the side road on the right just ahead of the Sonam hotel. There are less constructions on this road and there are lovely panoramic views on the northern part of Gangtok. This road will also lead you straight to M. G. road.

5TH MILE GANGTOK AND THE SARASWATI TEMPLE

I had an appointment at the Social Welfare department and had to go some kms further down to the 5th Mile, near the Manipal hospital. I made this part of the journey in a shared taxi.

At the 5th Mile, they have a well-known Saraswati temple. I liked this temple for 2 reasons. The first reason is a very colourful Hanuman statue in its park. He is shown carrying the Chitrakoot mountain on his head with the herbs for treating Lakshaman who had been injured during the war with Ravan.

The second reason is that in the temple there are messages praising different religions including Islam, Christianity, Sikhism and Buddhism.

Though our newspapers and news channels usually give prominence to fundamentalists, conservatives and fights between religions, majority of ordinary Indians are respectful towards different religions. Often people also participate in the events and festivals of different religions.Thus, I think that it is appropriate that a Hindu temple dedicated to the goddess of learning (Saraswati) expresses respect for different religions and their teachings.

CONCLUSIONS

This second Gangtok walk is for discovering the little known places of Gangtok. Except for the Deorali sky-lift station, the places you can visit during this walk are not so famous for the tourists, but the Hindu, Buddhist and Sikh prayer places on this route are worth a visit. I want to close this post with another picture of Hanuman from the Saraswati temple.

Every time I look at this picture, I am reminded of Salman Khan from the latest Bollywood hit “Bajrangi Bhaijaan”. What do you say, don’t they have similar expressions?

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