Delhi has different markets where one can explore the products of artisans from different parts of India. For example, silk and Khadi-cotton clothes can be found at many mainstream shops. In addition, there are some specialised spaces which present handicrafts, specialised agricultural and herbal products, handwoven clothes etc. from all over India.
One such place is close to the Connaught Place market in central part of New Delhi - the different state emporiums on Baba Kharag Singh Marg. In these emporiums, each state of India sells its products.Another space is at the Dilli Haat markets, which regularly bring small artisans from different parts of India to showcase and sell their works. (Image, left)
In October 2026, I was in Delhi for a brief family visit and visited the Dilli Haat located near the INA Metro-station. During my visits, I am always curious about talking to people and learning about them. My visit to Dilli Haat was no different, it was an opportunity to speak to people. This post is about that visit and it presents three artisans who had come there to present their products.
The Cow-dung Art From Satara, Maharashtra
Indian villages use cow-dung in two main ways. First is by making cow-dung cakes called Upla in Hindi, which are used as fuel for cooking. Food cooked on this fire has a specific smell, which can be perceived as a good fragrance by persons used to it, or as a "strange smell" by persons who are new to it. I have some happy childhood memories about going around to collect cow-dung in my maternal grandfather's farm-house, and of my grand-mother cooking over the upla-fire.
The second use is by adding a little water to the cow-dung, and then using that liquid as a daily coating for floor and other house surfaces in mud-houses. Different surfaces in the mud houses can be damaged easily, even by daily walking, and need to be repaired periodically. The cow-dung liquid is considered a good way to do that repair because it is supposed to reduce the house temperature and to keep away mosquitoes and other parasites.
I was surprised when I saw that one of the stalls in Dilli Haat in INA was selling art-works made from cow-dung. It was managed by a young man, Sunil Sawant (image left). I spoke to him and he told me: "I am from the eco-conscious cultural and artistic hub called Gaumaya Art Centre in Nagewadi, about 8 km north of Satara. We use organic cow-dung, which we call Gaumaya, to create our art-works. It is a grassroots initiative for promoting rural youth empowerment and for preserving traditional heritage of Indian crafts and cattle-rearing practices."I was curious to know how they had come to idea of using cow-dung, so Sunil explained, "This process was initiated by my elder brother Veera, who went to study art at the J. J. School of Arts in Mumbai and after completing his studies in 2008, started to experiment with different organic materials for creating artistic handicrafts. He finally created the "clay" for his artworks by mixing cow-dung with Raal, organic Gond (Gum), powder of Tamarind seeds and other materials."
Then he promoted the setting up of a cultural and artistic hub in Nagewadi called Veera Art Village, with the aim of reviving India's ancient craft traditions, preserving indigenous cow heritage, and empowering rural livelihoods. They create Indic idols and other decorative and sacred objects, inspired by traditional Indian architectural ideas (Vaastu-Shastra) from such materials. You can take a look at the Veera Art Village website for more information about their products.
Traditional Indian beliefs consider cow-dung and other cow products as auspicious for the homes. I also bought from this stall a Gaumaya plaque with a bronze finish, with a prayer in Sanskrit to Sidhi Vinayak. (image below)
Bunkar Seva Kendras - Weaver Service Centres
Weavers Service Centres (WSCs) under India's Ministry of Textiles support artisan-weavers in different parts of India. There are 29 such centres in India. Different states have WSCs in different cities depending upon their weaving traditions. For example, Uttar Pradesh has 2 WSCs, in Varanasi and Meerut, while Rajasthan has one WSC located in Jaipur.
The WSCs provide technical support and training, help in accessing weaving materials and support for selling their products. Artisan-weavers are invited to present and sell their products in Dilli Haat.One of the stalls in Dilli Haat was showing a weaving loom on which Mr Anil Kumar (image left) from Varanasi was hand-weaving with jute and cotton fibres. He explained to me that about from cotton and silk fibres, they are also experimenting with innovative organic materials such as banana-fibre and a fibre made from the leaves of the snake-plant.
Over the past decades, all over the world hand-weaving techniques have been replaced by machine-weaving and industrial weaving, because they are faster and cheaper to produce. However, hand-weaving can provide a specific finish to the products, which is impossible with machines. These products are costlier and can appeal to specific customers and fashion houses, but are not suitable for mass-markets.
Ensuring that these hand-weaving skills are maintained and safeguarded for future is an increasingly complex challenge for our societies unless a minimum of economic sustainability if guaranteed. (Right image with a handwoven art piece at the entrance of Dilli Haat)Allam Ansari, Silk Weaver from Varanasi
When I was a child, every year a couple of persons from Varanasi used to visit our home in Old Delhi, before the start of the marriage season in October-November. They came with colourful handwoven Banarasi silk sarees wrapped in white sheets, on their heads. I used to sit there mesmerised by their beautiful shimmering colours and designs, as my maternal grandmother, my mother and aunts, took hours to choose their new sarees for a marriage or a function.
Visiting the stall of Allam Ansari (image left) in Dilli Haat reminded me of those days and those two individuals.Allam Ansari continues his family's tradition of weaving colourful silk sarees. He told me, "I am from Banaras and we have our own silk-looms. It was what my grandfather and his grandparents did and it was something that I saw in my home as a child. No one had to teach me weaving, I don't remember when I had learned it by watching others. I never went to school and was fourteen when I became a weaver. We started coming here in Dilli Haat around 25 years ago. Before that, we used to visit people's houses and shops to sell directly to them. We have our traditional designs but we keep on adding new elements to them. We also experiment with new colour-combinations. Now most of the silk weaving is done on machines because people don't want to pay more for the hand-woven clothes. My children are still young but I hope that some of them will learn hand-weaving and keep alive the old traditions of our family."
In the End
Dilli Haat is a beautiful place full of colours, and going around, looking at sculptures, artworks, home decorations, handicrafts, shawls, dresses and sarees, is a sensory experience, similar to a walk in a colourful garden.At one stall from Kashmir, I bought some colourful papier-meche bells for Christmas tree. I wanted to speak to that guy but he had other clients waiting for him, so he did not have time to talk to me.
Dilli Haat also has restaurants from different parts of India, where you can try their distinct cuisines. If you are visiting Delhi, do ask about the nearest Dilli Haat and find time to visit it. It is a good place for buying small colourful handicraft artists as gifts and souvenirs of your visit.
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