Weaving Emotions & Relationships Through Photography

Anastasia Moro, known in art as A.MO., with the Metamorfosi Gallery Association in Vicenza, are part of an exhibition called Tessere La Storia (Weaving the History) being held at Spazio Shed in Schio (VI) from 4th till 20th October 2024.

A.MO. was a resident artist invited to Schio earlier this year, when she visited various places and interacted with people from the city. This exhibition is a result of that experience.

The Artist: Anastasia Moro

A.MO. studied at the art school in Padova and graduated from the Inst. of Fine Arts in Venice. She now has her art studio in Borgo Veneto near Montagnana (PD). She is interested in searching for ancient artistic traditions and experimenting with them. She has been experimenting with different materials and forms.

Her work for this exhibition is a continuation of something she had started in 2023, when she had used photographs of persons' faces by weaving and mixing them together to create  collage of relationships. These works were part of an exhibition called Sacre Relazioni (Sacred Relations), held in Vicenza the final quarter of 2023.

The exhibition in Schio, goes a step further by bringing in specific places, weaving and mixing them together and exploring their relationships.

Metamorfosi Gallery Association

It is a cultural association, born in 2011 with the idea of promoting the work of local artists active in visual arts and graphics, and organises exhibitions and events. They have been part of different interesting artistic events, mainly around Vicenza and Padova. You can check their webpage and their Facebook page for more information.

Tessere La Storia Exhibition in Schio (VI), Italy

Spazio Shed is an old wool factor, converted into a big exhibition space. A.MO.'s exhibition has a mix of some giant works and some smaller works. At the same time, it is also possible to see the works created for the exhibition held in Vicenza in 2023.

I loved the sensations and feeling evoked by A.MO.'s works. Bringing together of rectangular pieces of images to compose a bigger image, reminded me of Eva Trentin's works, but a deeper look showed that the similarity between the two artists is only superficial, they come from different directions and explore different spaces.

Anastasia explained that she weaves together and mixes two black-and-white
photographs till she gets the effect that she desires. To this mix, she sometimes add silver strips, so that they can reflect the viewers and make them a part of the relationship. Sometimes, the two photographs are of the same subject, may be from different angles, at other times she can bring together two different subjects.

During her Schio-residency, she stayed at San Francesco church building, thus this building and its surroundings appear in more than one of her art-works. Usually, she starts with an idea of the effect she wants to achieve in her mind and then experiments till she gets there. She does not use digital photo-manipulation in her works.

Among her art-works presented with this post, I especially love the ones related to Mother Bakhita monument and the one in the abandoned hall of Fabbrica Alta with the papier-meché heads created for the last carnival of Schio. 

In the End

I think that it is very interesting to have an artist in residence for creating site-specific art that links with specific sites and persons in the city and gives the residents a new vision and understanding of their familiar spaces.

I found Anastasia's art-works very striking during the exhibition because of their power to evoke strong sensations and emotions. At the same time, I like looking at their high-resolution pictures for micro-views of specific pieces to understand how light and darkness interact and stimulate deeper feelings.

After living in Schio for so many years, it is refreshing to see the familiar buildings, monuments and spaces in unexpected and unfamiliar ways.

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#photo_exhibition #installations #anastasiamoro #metamorfosi_gallery #schio_art

Amrit Lal Nagar: Creative Inspirations

Hindi writer and playwright Amrit Lal Nagar has left an incredibly vast testimony of his creative powers expressed in works ranging from short stories to fiction, satire, memoires, plays and screenplays.

In this article, I want to focus on some insights about his creative inspirations based on his book “Jinke Saath Jiya” (My Contemporaries), published in 1973. In this book Amrit Lal Nagar ji had brought together vignettes and memoirs about important figures of the 20th century’s Hindi Literature, some of whom inspired him and others, who were his friends.

Sharat Chandra Chattopadhyay

Sharat Chandra, the famous Bengali author, had died in 1938. Nagar ji wrote a vignette about him. At that time he was 22 years old. In the memoir, he wrote, “I had learned Bengali to read his books and he truly had a great influence on me”. Nagar ji had gone to meet his idol a few times.

Sharat Chandra had a house in Panibash village, about 2 miles from Devalti railway station near Hawrah, and it was there that Nagar ji went to see him during his last days. He wrote a moving account of this visit, in which he described Sharat Chandra’s deteriorating health and artistic loneliness . He concludes this account with the following words:

“To go back, after kissing his feet, as I was going to the palaki for the station, he said, “Wait Amrit, I want to show you the splendour of Roopnarayan pond”. The sky had a few stars and perhaps it was a full-moon night. He pointed towards it and said, “When the water is high and it touches my house, I love it.” Standing at the edge of pond, it was the last time that I saw that great artist.”

Surya Kant Tripathi “Nirala”

Nirala appears multiple times in different writings of this book. Nirala had died in 1961. Here I want to share a few impressions from Nagar ji’s essay from 1962, in which he had written about the first Nirala Jayanti celebrations in his village Gadhakola near Purwa town in Uttar Pradesh.

Nirala was born in a Brahmin family in Midnapore, now in Bangladesh, but had arrived in Gadhakola as a child. He grew up here, choosing to live closer to the marginalised groups and wrote some of his iconic stories regarding those persons in this house. It was here that he was tormented by the high caste rich landowners and he left it vowing to never come back.

Nagar ji writes effortlessly creating a vivid picture of different persons who had been a part of Nirala’s life when he was a poor villager, who now wished to claim a part of his glory as a renowned poet. His words express his reverence for Nirala, even while he observes the complexity of human egos and emotions. About Nirala’s closeness to the poor and the excluded he wrote:

“I started to think, why would the higher castes remember Nirala? He had never accepted their caste-superiority. He had refused their false-ideas of religion. He had listened to the voices of the poor and marginalised, fought for them and was a part of their joys and pains. That was why such a large group of his followers was a part of the procession, to show their disdain for the higher castes. I loved it. Lord Shiva has to be accompanied by his marginalised bhoot-gana.”

The Farmer Poet “Padhees”

Balbhadra Prasad Dikshit “Padhees” was Nagar ji’s contemporary and friend, famous for his poetry book “Chakkalas”.

Like Nirala above, Padhees had also chosen to move away from his Brahmin clan to become a farmer himself and to write about the lives of the poor farmers and the landless peasants in his poetry. In his book, Nagar ji dedicates a big chapter to this farmer-poet to express his own ideals of being close to the marginalised persons.

With extensive quotes from different poems of Padhees, Nagar ji’s essay explains the popularity of those words among the poor farmers because he was giving voice to the voiceless. He wrote, “Padhees’ call was like a spark to light the fire in a heap of straw. His poetry was the voice of the mute farmers of the 7 lakh villages of the country.”

Lamenting the death of Padhees at a young age, Nagari ji wrote:

“Farmer-poet Padhees was a great word-smith. Every language would be proud to have a poet like him. The beautiful, alive and heart-touching depictions of nature, villages and the village life that he presented in his Avadhi language poems would be difficult to find elsewhere … Those who had the good fortune of knowing him from close knew that he was even a far better human being.”

Jaya Shanker Prasad

Eminent Hindi writer Prasad had died in 1938, when Nagari ji was just 22 years old. Prasad was one of the early influences on the young Nagar ji.

In his essay on Prasad, Nagar ji describes the hardships he had faced when his family wealth was lost and he was crushed under the burden of debt. Yet even in those trying times, Prasad did not lose his dedication towards writing.

Nagar ji describes the lesson learned from Prasad with the following words:

“He kept his poetry hidden, he liked to keep this passion for himself. This habit meant that he kept working on his literary efforts in solitude. In Prasad’s literary journey, the stamp of this focused effort is evident. As a poet, playwright, and author of stories, books and essays, in all his different works, you can see his undivided and attentive thought-process. A creative work can be small or big, but for a serious author, they all merit equally careful attention.”

Sumitra Nandan Pant

Nagar Ji starts this vignette with Nirala in Lucknow during the 1930s. Nirala had a deep reverence for the Hindi poet Pant, and had introduced Nagar ji to his works. My favourite part of this vignette is the part when they both, Pant and Nagar ji, were in Madras (Chennai) in 1946, working with Udayshanker on his film Kalpana. This episode illustrates the source of the poet’s creativity:

“Pant ji was writing the songs for that film. He had just recovered from a long illness and often seemed lost in thoughts. There was a light in his serious face. One day, standing in the garden with his hand on my arm, he suddenly raised his head up to stare at a tree. His eyes seemed lit from inside. Clutching my arm, he said with enthusiasm, “Look my friend, the poems are raining down.” Some days after this, he started writing the poems of his book ‘Swarn Kiran’.” 

Conclusions

The sixteen portraits of contemporary authors and poets in Amrit Lal Nagar’s book “Jinke Saath Jiya”, refer to some of the iconic figures of Hindi literature of 20th century. All the portraits, while they tell about their subjects, they also throw light on their relationships with Nagar ji. They also indicate which aspects of their personality and literary efforts were perceived as significant by Nagar ji. In this sense, a critical reading of these essays provide some invaluable insights about Nagar ji, such as his admiration for those who were speaking for the poor and marginalised and fighting for their dignity.

There is so much in these essays that can be starting points for critical research on Nagar ji’s own creative works, to see how these inspirations were developed and manifested in them. For example, his admiration for some of these persons’ optimism and resilience, their knowledge of Upanishads, their respect for our cultural heritage, heritage and knowledge-systems and so on.

At the same time, one can appreciate that in these memoirs and vignettes, there is a touch of levity, humility and self-deprecation about his own creativity.

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Notes:

1. I have translated from Hindi the different excerpts used in this write-up, trying to respect the sense of his expressions instead of making literal translations.

2. This article was published in the August 2024 issue of the magazine "DFTT" (Documentary Films & Theatrical Trust) of the Indira Gandhi National Centre for the Arts (IGNCA), a special issue to commemorate the 108 years of Amrit Lal Nagar, edited by Savita Nagar & Rajesh Amrohi.

#amritlalnagar #hindiwriters #hindiliterature #indianliterature