Renaissance Art & Giovanni Bellini

The renaissance period introduced the ideas of three-dimensional depth, realism, perspective, colour-tones and light in paintings, based on new understandings from different sciences such as anatomy, physics, mathematics, geology and natural sciences occurring in that period.

This post focuses on the evolution of a renaissance period artist through 11 paintings on the theme of "Madonna and child Jesus". The artist is Giovanni Bellini and all the paintings are from the Accademia museum in Venice.

The image below is that of a telero (huge painting covering an entire wall) started by Giovanni Bellini in 1515-16, left incomplete due to his death. (Click on the images for a bigger view)

The Bellini Bottega in Venice

In that period, the artists worked in Bottega or workshops, where the master artist had many apprentice and helpers. Jacopo Bellini, Giovanni's father, was a renowned Venetian artist in Venice. One of Jacopo's famous works is a tall mosaic inside St Marks basilica in Venice, known as "Mosaic of Visitation".

Giovanni Bellini, also called Giambellino, was born around 1930-35. He is considered as one of the great masters of early Venetian renaissance art. Giovanni had learned the art from his brother and father, was also influenced by his brother-in-law Andrea Mantegna, as well as other artists. Giovanni played an important role in developing the ideas of "tonality" in art, ensuring an overall tone for the painting and a smooth passage of tones in different parts of the painting.

Before presenting his art-works, let me briefly introduce the Accademia museum of Venice, where you can admire the originals of all the paintings presented in this post.

Accademia Museum

This museum hosts some of the masterpieces of renaissance period art by maestros like Tiziano (Titan), Tintoretto, Canaletto, Tiepolo, Hans Memling & Hieronymus Bosch. It is situated close to the Accademia bridge (orginally called Ponte della Carità, inaugurated in 1854). If you like renaissance art, do not miss visiting this museum during your visit to Venice.

The building hosting the Accademia museum today, was once a convent and a church (Santa Maria della Carità church).  Under Napoleon's rule in late 18th century, the religious persons from the church and the nearby convent were sent away. In 1807, the old Accademia museum was shifted in those buildings.

Giovanni Bellini's "Madonna and the Child" Series of Paintings

Bellini made a series of paintings of Madonna with the child Jesus. Let me now show you 10 paintings from that series present in the Accademia museum, so that you can appreciate his evolution as a painter.

There is an 11th painting at the end of this post, from his series on the theme of Pietà.

1. From 1448

I am not sure how old was Giovanni when this painting was made and how much did he actually contribute to it. The madonna of this painting does not look very young. Baby Jesus, sitting on a parapet, is holding an apple in his left hand and two fingers raised showing his dual (human and divine) nature. Madonna is expressionless while the child has a knowing expression, much wiser than his age.

2. From 1455

This painting was done when Giovanni was about 20 years old. It is simpler with fewer colours compared to the first one. The baby wearing a black dress, looks younger but still has a knowing expression while he holds his mother's chin with his hand.

3. From 1470

When this painting was done, Giovanni was 35 years old and clearly it is a more mature work, even if it not an oil painting on canvas like the others. Madonna seems to be lit by the light, with a blue sky behind her. Her face has a serenity while looking down at her sleeping son, lying nude, his hand hanging down, almost like a glimpse of the future awaiting them. There is a sense of three-dimensionality, proportions and perspective in this work.

4. From 1475 

Giovanni made this when he was forty. He has light coming in from upper right side, lighting up Madonna's serene and young face, while the light on the baby is more diffused. The baby has a more innocent face, and he makes the sign of his dual nature with this right hand, while his left hand grips his mother's thumb. 

5. From 1480

By now, Giovanni was 45 years old and clearly more skilled as a painter. The whole canvas seems lit by light with bright colours. The background has a light blue sky, fluffy clouds and the Euganei hills near Padua. The baby has a knowing and petulant look, as he holds his right hand in the two-fingers sign while his left hand discreetly seeks his mother's touch.

6. From 1485-90

Now Giovanni has crossed fifty years, he is recognised as a maestro. Perhaps, this means that now he can experiment and try new colours and ideas. The most distinctive change in the painting is the use of bright red colours in Madonna's gown and the heads and wings of the six cherubs on the clouds floating above. The baby seems to be wearing a modern looking night-shirt. The baby also has a more child like expression and seems to be talking to his mother.

7. From 1485-90

This is also from the same period. In this, the two have a green screen behind, the surface of the parapet is painted green, and in the background on the two sides there are two trees. The baby is nude, has a more child like expression and his left hand holds his mother's fingers. Once again the whole canvas seems to be lit by light.

8. From 1488 (With St Catherine and Magdalene)

This is a more complex work. Compared to the two women saints on the two sides, dressed in rich clothes and wearing jewellery, Madonna looks similar to the other paintings above. The baby seems lost in ecstasy. While the background is dark, the 4 figures seem lit by an external light, creating a few shadows. It seems to have clear Flemish or Dutch influences.

9. From 1490 (With St Paul and St George)

Like one above, this one also has two figures standing on both sides of the mother and child. However, this painting has much more in common with his other works - light blue sky with clouds, a red screen behind them, all the persons lit by a light coming from the left with a hint of shadows in the right side of the canvas.

10. From 1503 (With St John Baptist and a Woman)

This painting was done when Giovanni was 68 years old and it is even more complex, with a detailed urban background with the Vicentino mountains behind them - the houses have a distinct look, may be it shows the city of Bassano. Sheep are grazing on the grassy hills (click on the picture to see a bigger version for the sheep). It is bathed in light with shades of liliacs, pinks, green and light blues. Madonna has a soft and innocent expression. The skin tones of Madonna and the woman on the right seem to have the red tones associated with Titan.

11. From 1505 - Pietà with Madonna and the Dying Jesus

The last painting is from the Pietà series, and is from 1505, when Giovanni was 70 years old. The white-haired Madonna's face is etched with lines of sorrow. A dramatic touch is given by the broken tree on the left of the canvas. The background is in the shade of orange-yellow seems to show Padua with Euganei hills and Vicentino mountains behind. Once again, the whole canvas seems to be lit all over with a diffused light and few shadows. (You can click on all the images for a bigger view.)

Things I Noticed in the Paintings

I think that as Giovanni grew older and more skilled, his works assumed more renaissance characteristics - they seem more three-dimensional, more realistic, while the proportions and perspectives improve.

In most of his paintings, the Madonna has an innocent or an aloof look, she does not seem to be looking at you. I also noticed that in many paintings, her little finger seems to be bent or crooked in the middle - it does not seem very natural. Try bending your finger like that and you will see what I mean.

On the other hand, the baby Jesus has a more knowing look, creating a kind of dissonance because his facial expressions are more adult-like. At the same time, the child's proportions do not always look right. For example in painting number 10 above, the child seems to be too long. Child's ecstasy, with his eyes turning up, in image 8 also made me feel a little anxious.

I love the light and vivid colours that seem to illuminate many of his works. They lack the light and shadow effects (chiaroscuro), which would become a dominant part of later renaissance art.

I also love the tender affection between the mother and the baby, expressed in the way the boy holds his mother's thumb or touches her hand. 

To Conclude

To look at the different paintings of Giovanni Bellini in a chronological manner gives us an idea of his evolution as an artist. At the same time, it gives us an idea of how the renaissance ideas of art were evolving.

Leonardo da Vinci was born in 1452 and his Monalisa was painted in early 1500s. Michelangelo was born in 1475 and his frescoes of Universal Judgement in Vatican were painted around 1540. Thus, the art of Giovanni Bellini needs to be seen in the context of all the other artists, as they exchanged ideas, knowledge and techniques. 

All the paintings presented in this post are from Accademia museum in Venice. To feel their full impact, you need to look at them in the museum. For example, the sensation of light when you look at painting number 10 above is absolutely incredible. When I saw it, I was transfixed.

BTW, the Telero shown in the first image above was commissioned to Giovanni Bellini in 1515, when he had turned eighty. He was unable to finish it, as he died in 1516. It was completed many years later by another artist, Vittore Belliniano. 

I have been to the Accademia museum a few times, and every time I go there I discover new works which I had not noticed earlier!

*****  

Venice the City of Water

Chiara Carminati is an Italian poet, translator and author of children's books. On 21st March, it was the World Poetry Day. To celebrate it, our city Schio promoted "Poetry gifts" by sharing poems through some WhatsApp groups. I am part of a local reading group called Lettori in Circolo (Readers in a Circle), which took part in this initiative. Thus, I received some poems, which included one of Carminati's poems called, "A Venezia" (In Venice). (Click on the images for a bigger view)

This brief post is about Carminati's poem. I share my translation of this poem and a few thoughts about the feelings it evoked in me. This year (2021) is 1600th anniversary of the foundation of Venice in 421 CE. Thus, this post is dedicated to this beautiful floating town which I love to visit and which is not very far from Schio.

"A Venezia" - A Poem by Chiara Carminati

Nella città d’acqua, in lontananza
paiono pennelli sottili
le punte dei campanili.
Così ciotole di un pittore
rovesciate con eleganza
sono le cupole delle chiese
nella città d’acqua, in lontananza.

Meaning of the Poem:

It is a short and sweet poem. I am not a poet and not a proper translator, however I wanted to share it:

"In the city of water, in the distance
looking like thin brushes
the tips of the bell-towers.
As the painter's bowls
overturned elegantly
are the domes of churches
in the city of water, in the distance."

Feelings Evoked by This Poem

Venice is usually full of tourists. There are times when the crowds are so thick that it is difficult to find a quiet place where you can soak in the quiet atmosphere of this magical town. To experience the quiet and the almost surreal beauty of Venice you need to visit it in autumn or winter. I liked this poem because it captures that special feeling of Venice on a quiet foggy morning.

Venice is full of artists and painters - people who sit on the banks of canals with their sketch books and easels, intent on drawing and painting, while others, holding stacks of paintings look for tourists to sell them. This poem alludes to all of them by looking at the floating city as the working instruments of a water-colour painter - its bell-towers as brushes and its church-domes reflected in the waters as overturned bowls of colours.

Conclusions

I love reading in Italian but I usually avoid reading Italian poems - I have difficulties in appreciating them most of the time, probably because reading and feeling the emotions of poems requires a different kind of relationship with the language. For the same reason, I have difficulties in appreciating English poems. I can appreciate them intellectually but I don't have the emotional connection with them - for that, I need my poems to be in Hindi or Urdu. However, occasionally I come across poems like this one by Chiara Carminati which connects with something deeper inside me and creates magic. (I think that I like this poem so much, also because I love water-colour paintings). 

If you understand Italian and want to read more poems which were shared during our "Poetry Gifts" initiative, you can find them at the Leggere a Schio blog managed by our local library.

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Hassan Sharif's art of the useless objects

Before looking at Hassan Sharif's art installations in the Venice Biennale (Italy) last year, I did not know the name of any modern artist from the Arab world. In my mind, Arabic artists were associated with things like calligraphy, flowers and geometric designs, thus I was surprised by his works. This post is about some of the art installations of Hassan Sharif at the Venice Biennale.

Hassan Sharif

Sharif was born in UAE in 1951 and he died in 2016 at the age of 65 years.

He did his art school training in the UK in the 1980s. There, he came in contact with Tam Giles and his ideas of abstract and experimental art, which influenced him. He lived in Dubai where he helped to set up different spaces to promote and support young and upcoming artists of UAE.

Hassan Sharif's art of assemblage

Sharif is known for taking ordinary objects of daily living and assembling them together in big heaps to create his art installations.

His art is seen as a criticism of the prevalent shopping culture, where we need to continuously buy more things, which are then quickly discarded to contribute to the ever-increasing mountains of garbage in our cities.

I think that his art can also be seen as a commentary on the human relationships in today's world, which follow a similar and parallel trajectory to those of the consumer products, where we look for quick emotional highs. Yet we quickly tire of them and discard them, finding it easier to hide behind our smart phones and head-phones.

Sharif's art at Venice Biennale

At the 2017 Biennale, different works of Sharif from different time periods starting from mid-1980s, were brought together to give an overview of his main artistic ideas. This exhibition was called "Supermarket" and included mixed materials such as textiles, papers, iron hardware, books and boxes.

Some of Sharif's installations like the one below with iron hinges and pieces of clothes, look like scraps that you may find in an old dusty store room in your house, yet they express emotions. I felt that they were a reminder to open our eyes and really look at our surroundings instead of sleep-walking through our daily lives - to see the juxtapositions of materials, shapes and colours.

Conclusions

Today, it is not always easy to define art and to understand its boundaries. It is not about artistic skills and mastery, rather it is a way of looking at the world and rediscovering emotions and feelings. Sharif's art is such. For example, look at the assemblage of old files tied together in the image below, which can be a common sight in old Government offices. Sharif makes you look at them in a new way by appreciating their textures and forms.

I want to conclude this post with my personal favourites among all the "assemblages" of Hassan Sharif presented at the Venice Biennale - it has a heap of steel spoons, forks and black plastic tubes. I am not sure if it was because of the bent and misshapen spoons and forks, but it was the installation which evoked the strongest feelings in me.

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Discovering John Latham's art at Venice Biennale

Books, both as physical as well as conceptual objects, can be a part of an art installation, and can express ideas about different things including memory and knowledge. A Zambia born British artist, John Latham (1921-2006) is known for his art installations in which books played a central role. In Venice Biennale this year, different installations of Latham were brought together in a special exhibition (click on the images for a bigger view).

This post is about the art of John Latham, as well as a few other art works related to books from Venice Biennale 2017.

Art and books

Books have been around us for a relatively short time but they have deeply affected and changed the way we think about and understand the world. Art was a precursor of writing and became an integral part of the books, as can be seen in a medieval manuscript in the image below (from the medieval art museum, Bologna, Italy).

Democratisation of reading books occurred mainly in the 20th century with increases in literacy. Thus books were seen as repositories of knowledge, memories, histories and cultures, leading to the consolidation of languages and loss of "dialects". In the 21st century, technological advances have completed this circle and we seem to be going back towards a world dominated by visuals (video along with virtual realities and artificial intelligence), as primary medium of human expression.

It is possible that in the human future, with increasing spread of videos, reading books may again become a marginal activity, no longer necessary for learning or communication. But for us old timers, books still continue to be an important part of our communication. 

John Latham's art installations

Latham became known for his use of spray-paint as his primary art-medium in the 1950s. In the 1960s, he started using books in collage art works. For these collages, he tore books into pieces, cut them into different shapes, burnt parts of them, creating specific objects which represented shapes and colours, as well as our ideas and feelings about role of books in the society.

Together with other artists, he created events of "Performance Art", during which they brought together art, creativity and the sensibility of theater performances.

His use of books and related materials in the art works was called "Skoob" (Books written backwards). From creating collages, he moved to creating book-structures such as towers, which were then burnt during performances, creating a transitory art which could evoke deep feelings in the audience because of the way they perceived the sacredness of books.

In 1966, Latham invited a group of art students to chew the pages of an art book taken from the library. Later all those chewed pages were put into a phial and returned to the library. This exercise was supposed to express the concept of "destruction is an equal and opposite process of creation". Such "performance art" created his image as a firebrand revolutionary artist. Latham's influence can be seen from the 2016 album of Pink Floyd, which had a previously unreleased song titled "John Latham".

Among all the works of Latham presented in the Venice Biennale, I personally liked the round ball like sculptures hanging from the roof, in which books or parts of books were placed/collated in different ways. They made me think of books and knowledge as a new born bird, breaking out of the egg and growing up as an independent and interconnected idea.

Among Latham's ideas, I find intriguing those on the "flat time" and moving away from "space-based art" to a "time-based art".

Other book-based art works

Near the John Latham exhibition, around the Venice Biennale library there were some other art works in which books played a central role. For example, there were different paintings by the Chinese artist Liu Ye such as "Books on books" shown in the image below.

Then there were the works of Romanian artist Ciprian Muresan, who had used all the art works from a book to create his collage of sketches on a single sheet. His work shown below has a collage of sketches from all the paintings from a book on Tretyakov Gallery.

Finally there was the installation "Al Saadi's diaries" by Abdullah Al Saadi from United Arab Emirates. This installation had 39 metal boxes, each containing a canvas with drawings, notes, pictures.

Conclusions

Venice Biennale had a lot of stimulating and interesting art works. Among them was the John Latham exhibition. I have a long-standing interest in different uses of books in art and art-installations, thus it was wonderful to discover his works. It was a wonderful opportunity to see the different works of John Latham in one place.

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Boat parade at the Venice Carnival

Venice Carnival is a ten days long celebration in which colourful costumes and masks play an important role. One of the first events of the Venice Carnival is the Boat Parade or the Water Parade (Corteo Acqueo). It is a fun event where people row boats wearing funny costumes, usually without any masks, like the lady shown in the image below.

I love the refined elegance and colours of the medieval costumes in the Venice Carnival. However, during the last Carnival, I also wanted to experience the simpler joys of the Boat Parade. This post shares that experience.

Watching the Boat Parade

Venice is full of canals. Grand Canal is one of the biggest. Almost 4 km long it starts near the most famous square of Venice, San Marco Square, and ends near the railway station and bus stand. The Boat Parade celebrates the Grand Canal. Only rowing boats can take part in it - no motor boats are allowed.

During this parade, boats start around noon from the San Marco end of Grand Canal. The starting point is called Punto Della Dogana (Custom point), across the canal from San Marco Square, marked by the beautiful Santa Maria della Vita church. Passing under the Academy bridge and Rialto bridge, the parade ends in Cannareggio, not very far from the Venice Railway station. At Canareggio, locals set up stands with traditional food and wine, and the parade ends with a long floating party.

My Experience of the Boat Parade

I took a train and reached Venice around 10 AM. From the railway station I turned right towards the famous three-bridges and to Santa Croce, and then along the smaller canal towards Santa Marta which hosts the Venice University (Ca' Foscari). It was along the small canal that I saw the first boats with people wearing costumes who were going to the parade.

When I reached the big canal facing the Giudecca island, I followed the curve of Dorsoduro. Here I came across another group of persons, all dressed in pink jackets. They brought out their long boat for participating in the parade. It was a mixed group of persons, some young, some old and mostly women.

For participating in the parade, no registration is needed, you just need a rowing boat and some costumes. Traditionally each area of Venice and neighbouring towns have their teams for the parade. Usually these are persons who do not row boats normally, so they need to do some practice and get into form since it requires stamina.

Soon after I reached the tip of Dorsoduro called Punto della Dogana. By that time it was almost 11 AM and I could see boats full of people with colourful costumes on both sides of Grand Canal.

Many of the persons must have had their starting dose of wine or beer since they all seemed to be in high spirits. Their costumes were not elegant or refined. Many men, some of them with beards, were wearing women's clothes. Some were wearing mismatched costumes. Compared to the other days of the Venice carnival, when the emphasis is on exquisitely refined colour-coordinated medieval costumes, the ambiance was very different.

My original plan was to watch the boats getting ready for the parade and then walk to Academia bridge to click some pictures. However, as I walked towards this bridge, I could see that it was choked with people. Even the narrow streets around the bridge were overflowing with people. It was impossible to walk there.

So I walked back towards the starting point to click pictures of the boats as they went towards the Academia bridge. It was very beautiful.

After the boats passed, I waited patiently till the crowds dispersed from the Academia bridge and I could cross the Grand Canal for walking towards Rialto and Cannareggio. Many of the persons who had come to watch the boat parade were also wearing colourful costumes (like the group in the image below). These costumes were more elaborate, they were not the fun costumes of the boat parade. Thus the walk back to Cannareggio was a lot of fun.

By the time I reached Cannareggio, it was almost 5 PM. Boats had already reached there, taken their fill of wine and food and then were slowly turning back to go home.

The image below has a boat going back from Cannareggio.

I loved the relaxed and fun ambiance of the Boat Parade. I found a place in a canalside caffe for a beer before going back to the railway station for my train.

Conclusions

My choice of going to Dorsoduro gave me an opportunity to spend a lot of time with boats and people as they were getting ready for the start of the parade. It was not very crowded and I really enjoyed this part of the day.

This choice meant that I could not see the boats passing under the bridges and the conclusion of the parade in Cannareggio. By the time I reached there, the parade was almost over.

However I do not regret my choice. The alternative would have been to go early, find a good place on Academia bridge or Rialto bridge and wait for boats to pass underneath. Since the carnival attracts thousands of persons, you can't do everything, you can only do one thing. May be another time I will go early and stand at Rialto bridge to look at the boats as they come across the Grand Canal!

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Update 28 January 2024

After 7 years, I was back in Venice for the boat carnival or the Corteo Acqueo and I redid the initial part of my visit exactly as I had done in 2017, with completely different results. This year the boat carnival had a few miserly boats and none of the colours and fun I had seen in 2017. The boats were supposed to start from the Punta della Dogana (right across St Mark square, near Santa Maria della Salute church) at 11 AM but even by 11.30, there were no boats, and no costumes that I could see - not even one. I asked the local gondola-men and they told me that it was late. When the boats came and went, I missed them completely, as to pass the time, I was visiting the Santa Maria della Salute church. As I came out of the church, I heard people talking about their disappointment.

I could think of two reasons why this carnival event did not work out so well this year:

(1) Early carnival dates and cold temperatures: This year carnival is early and in these weeks north Italy is going through near zero temperatures even in late mornings. Probably because of this, all the neighbouring cities which bring their boats for the carnival probably decided to stay away. It was a foggy and cold morning.

(2) During Covid, for a few years, this event did not take place and may be, it has not yet gone back to its old splendour.

Looking at this year's carnival programme, I have not seen anything about the parade of the Marias, usually on the last sunday before the carnival-tuesday. Since the selection process of the 12 Marias is going on, this is probably due to the cold, perhaps they can't go around in their princess-dresses in this cold.

So, as a learning from this experience, I think that if you have to plan yor carnival visit, this year may not be the best time - better to look for a year when carnival falls in late February or March! But if you are only interested in beautiful costumes, I think that they would be there, may be not as many but you will see them, in spite of the cold!

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The angel queen of Venice called Maria

Carnival of Venice is famous for its beautiful masks and costumes. The carnival celebrations last for about ten days starting with the procession of 12 most beautiful girls of Venice. This procession is known as the Festival of the Marias.

This post is about the Festival in which 12 beautiful Venetian girls  are dressed as princesses and one of them becomes the Queen of Venice and the angel in the "Flight of Angel" festival of the carnival.

A Brief History of the Festival of Marias
Around 9th century CE, the Republic of Venice had a tradition linked with the religious festival of “Purity of Maria” and was celebrated on 2nd February of each year. During this festival, 12 beautiful girls of Venice belonging to poor families were selected to be Marias. Each girl was provided beautiful clothes and jewellery by a rich Venetian family and helped to get married.

However, over centuries, the rich families were not very happy to give away their money. Even some poor families, when their girls were not selected as Marias, were also unhappy with this festival.

Thus, instead of selecting the poor girls, they started carrying wooden Marias with clothes and jewellery of the rich families. After the procession, the clothes and jewellery was returned to the owners.

However, Venetians did not like the idea of wooden Marias and they started throwing rotten vegetables at them during the processions. Doge, the ruler of Venice, tried with a law prohibiting the throwing of rotten vegetables but it did not have much impact and slowly, the festival procession was stopped.

This festival was revived in 1999 as a part of the Carnival celebrations. Now, it is organised on the first day of the Carnival, around 10 days before the Mardi Gras celebrations.

The selection process starts a long time before the carnival. Girls resident in the Venice province can take part in this process.

Procession of the Marias

The procession starts in the afternoon around 2.30 PM from San Pietro di Castello in Venice and culminates in San Marco square where the 12 Marias are officially presented to the people of Venice.

There are two groups of Marias in the procession – those of the previous year and those selected for the present year. They are accompanied by different groups of persons dressed in medieval costumes coming from Venice and neighbouring towns.

A big group of persons in the procession are those wearing medieval costumes of warriors and crusaders.

Another group is that of drummers dressed in medieval costumes.

Another big group is that of persons dressed as noble families of Venice with richly embroidered and colourful dresses.

Then there are clowns, dancers, acrobats.

The 12 Marias from the past year wear dark brown richly embroidered costumes. For part of the procession, they are carried on palanquins by a group of Venetian men.

They are followed by the Marias selected for the current year wearing rich brocades.

There are also the wooden Marias in the procession, though now they do not wear real costumes or jewellrey.

It is a beautiful procession and if you plan to visit the carnival of Venice, make sure to be there for the Festival of Marias.

After the Festival of Marias

On Monday, a day before Mardi Gras (last day of the carnival), among the 12 Marias, one girl is selected to be Ms Carnival or the Queen Maria for the next 12 months, a kind of Miss Venice.

One year later, the Queen Maria will become the Angel for the “Flight of Angel” festival of the Venice Carnival, during which a girl descends from the bell tower in the San Marco square.

Conclusions

Venice is a unique city, unlike any other city in the world. During carnival, Venice becomes magical. Most people think that carnival means colourful costumes and masks on the weekend leading to Mardi Gras. However, Festival of Marias is a wonderful inauguration of the carnival celebrations.

I love the Carnival Celebrations in Venice even if it is very crowded. The colurs, the joy and richness of costumes and masks, makes up for all the noise and confusion.

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