A day in the Alpine paradise of Maranza

During our holidays, one day we went to Maranza, high up in the Alps near Italy's border with Austria. It was a beautiful day, and it was  an amazing place with verdant hills and incredible views of alpine valleys and high mountains.

Introduction to Maranza

Maranza is a tiny mountain commune with just 450 inhabitants. It is located in the mountains above the Isarco valley in South Tyrol (Alto Adige) region of north Italy, close to the border with Austria.

We were staying in Rio di Pusteria, 7 km from Maranza. We could have gone up in our car but we preferred to use the cabin-car sky-lift for this journey. If you are staying in a hotel in Rio di Pusteria, you get a free sky-lift pass, and we thought that it would be an opportunity to look at the surroundings from the sky-lift.

Journey to Maranza 

We started after lunch. The cabin-car journey took just 10 minutes. It was a very thrilling ride with amazing views. However, if you are afraid of heights, do not take the sky-lift!

The initial half of the cabin-car journey was sloped at an angle so it passed just above the trees and close to the hills. As we rose up, below we could see the Rio di Pusteria town and the lake.

The second half of journey was almost vertical with breath-taking views of the town below. Some persons were afraid of looking down during this part of the journey. For about 5 minutes, it felt as if we were floating in the air. So if you suffer from acrophobia, you are warned.

A walk towards Gitschberg mountain

As we came out of the cabin-car station in Maranza, we found ourselves in an open area. It was a nice and sunny day. We were in high plains with scattered quaint wooden houses with their balconies overflowing with flowers.

To the left was a road going to the San Giacomo church, known for its legend of the three virgin saints. Another road on the right, went towards Gitschberg, the high mountain above Maranza. We took this second road.

Along the road, there were some old wooden farm-houses with barns, like the one in the image below.

The view of the tiny houses filled with flowers across the green hills was beautiful. In one of the hotels below, we could even see a swimming pool with people sitting around in bikinis.

Our walk ended at the cabin-car station, which took the people to the top of the Gitschberg mountain about 800 metres above, almost like the difference between Rio di Pusteria and Maranza.

In winters these cabin-cars are used for reaching the skiing slopes. In the summer, tourists use them to go up to the mountain for the panoramic views. Our sky-lift free-pass was valid on these cabin-cars as well. However, as we only had that afternoon in Maranza, we decided not to go up to Gitschberg and instead explore the local surroundings.

We found a small family run restaurant near the cabin-car station, where we stopped for a coffee and a delicious cake, while watching the cabin cars going up and down.

A walk on the Panoramic road

In Maranza you have different options for walking and trekking. You can walk to Vals (Valles) and then take the cabin-car to go towards the skiing slopes of Jochtal. It is also possible to follow one of the trekking routes. For example, trekking route n. 16 takes you to Wiersehutte in about an hour and a half. More adventurous persons can take the trekking route to Seefeld lake, which requires about 4 hours of walking and mountain climbing.

Instead, we decided to be more relaxed and take one of the roads going up the hill in front of the cabin-car station - the road was called Via Panorama. With old wooden fences and occasional houses, it was a beautiful road (image below).

True to its name, Via Panorama also led us to beautiful views of the surrounding Alps as you can see in the image below.

Below us, to the left we could see the Maranza town and the San Giacomo church. It was an unhurried and relaxing walk. The road did go up and down, but it was not a tough walk.

From Via Panorama, passing through Viccolo Kossler, Via Aigner and Via Aussereck we went all around and came to the San Giacomo church from the back.

By this time, there were a few clouds hiding the sun. It felt colder and evening darkness was arriving. We could see some thick white clouds creeping in the valleys below.

So we decided that it was time for us to go down.We went back to the cabin-car station and took the sky-lift. The journey back to Rio, floating in the sky-lift was as thrilling as it was on the way up.

Conclusions

In my memories, the day spent in Maranza is an ideal holiday - filled with verdant hills, flowers and quaint houses.

I wish that we had more time to visit Gitschberg and Jochtal mountains. Perhaps we will have that opportunity during another holiday!

I want to close this post with an image (above) of a beautiful weather-vane I saw in Maranza - it has tiny statues of Snow-white and the seven dwarfs. 

***

Exploring the many splendors of Bundelkhand

Last year I visited some beautiful places in Bundelkhand in central India. However, you won't find "Bundelkhand" on the map of India since it is not a defined geographical area. Instead, it is a socio-cultural region, characterised by its linguistic, social and cultural traditions.

This region has some of the most beautiful forts and temples in India, though many of these are relatively unknown except to the locals. The erotic temples of Khajuraho are a UNESCO World Heritage site. Other important towns known to tourists are Gwalior, Jhansi and Orchha. The image above is from Orchha.

This post is an introduction to the Bundelkhand region. I hope that it will contribute to raising awareness about this region and discover some of its hidden treasures.

Geography of Bundelkhand

The northern part of this region lies in the state of Uttar Pradesh (purple in the map below) while its southern part lies in the state of Madhya Pradesh (green in the map).

Bundelkhand lies between the Gangetic plains and the Vindhyachal mountains. It is marked by a barren hilly terrain. Its highest point has an altitude of 600 meters. Its isolated hills rising abruptly from the ground have been the sites for the forts of the local kings. Its rivers flow in a northeast direction to join the Yamuna River.

It is a Hindi speaking area. The Bundeli language is the most common of the Hindi dialects spoken in the area. It in turn consists of several sub-dialects.

A Brief History of Bundelkhand

Oral histories and legends of the region describe it as the ancient reign of king Luv, the son of Lord Rama. In the Pre-Buddhist period, this area came under the kingdom of Ujjain.

In the Buddhist period (around 500 BCE), this area was known as Chedi Janapada (literally "Ruled by the people") as shown in Thomas Lessman map of 500 BCE.

Some centuries later, this area was also called "Dasarna" (the land of ten rivers) as shown in the Thomas Lessman map of 100 BCE below. Its principal rivers are the Kali Sindh, Betwa, Shahzad, Ken, Bagahin, Tons, Pahuj, Dhasan and Chambal. The Kali Sindh river marks the western boundary of Bundelkhand.

In the 6th century CE during the Gupta empire, Huns from central Asia had come to this region. An inscription in Gwalior describes a sun temple built in the Gwalior fort by the Hun emperor Mihirakula. Till around 9th century, Bundelkhand was part of Pratihara kingdom which ruled from Kannauj.

Chandelas arrived here in the 9th century as the feudal lords of the Pratihara, however soon they became independent. They ruled Bundelkhand for around 300 years. Initially they ruled from Khajuraho and then shifted to Mahoba. They built the famous Khajuraho temples in the 10th century, and the fort and a few artificial lakes in Mahoba in the 11th-12th centuries. In late 12th century, as their power weakened, a part of Bundelkhand came under the Khangar dynasty, who took over the Jingarh fortress of the Chandelas and renamed it Garh Kundhar.

In early 13th century the Chandelas were defeated by the sultan of Delhi, Qutubuddin Aibek, who was of Turkish origins. After almost two centuries, in the 16th century, for a short period the Chandela dynasty rose again, but it could not last and during the reign of Akbar, the region passed under the Mughal empire.

As part of the empire, Bundelkhand was ruled by Rajput kings, who recognized the Mughal sovereignty.  (Below, Thomas Lessman map from 1500 CE showing the Rajput states). These kings are known as Bundela kings and this was the period, when the region got its name Bundelkhand. Bundela kingdoms started in Orchha, moved to Chattarpur and then to Jhansi.

In 18th century, parts of Bundelkhand came under Maratha rule and in early 19th century, it passed under the East India Company till India's independence in 1947. After independence, the northern parts of Bundelkhand were made a part of Uttar Pradesh (UP) while the southern parts joined the state of Madhya Pradesh (MP).

Temples, Shrines and Dargahs of Bundelkhand

The region is predominantly Hindu. Earlier temples attest to the strong presence of Shaivism in the region with a number of Shiva temples. The image below shows an old Shiva temple in the lower parts of the Jhansi fort.

The rise of Bhakti movement in the medieval period contributed to the spread of Vaishnav stream of Hinduism in Bundelkhand. For example, out of the 20 surviving temples of Khajuraho, 6 are dedicated to Shiva and 8 to Vishnu.

Mahavir, the thirthankar of the Jains, was a contemporary of Buddha. Jainism has been very strong in Bundelkhand since ancient times with a large number of important temples. For example, the breath-taking Jain rock-temples (image below) near the Gwalior fort were sculpted during 5th-15th centuries CE.

Bundelkhand is also important for the Muslim Sufi shrines, such as the dargah of Hazrat Gous-e-Gawliori and Khawaja Khanoon Sahib in Gwalior, dargah of Sadan Shah in Lalitpur and dargah of Sundar Sain in Orchha (image below).

In the Sufi tradition, there have been different Muslim poets in Bundelkhand, who wrote in Hindi and promoted a syncretic Hindu-Muslim culture. These included Miyan Tansen and Kare Beg Fakir in the 16th century, and En Sain and Mehboob in the 18th century. For example, Tansen wrote different poems about Krishna and Ganesh.

Forts of Bundelkhand

Bundelkhand region is full of ruins of magnificent fortresses and temples, many of which are known only to local persons and to academics.

For example, according to Dr Ramsajivan who wrote a PhD thesis on this theme in 2006, there are 41 important fortresses in Bundelkhand - Kalinjar, Ajaygarh, Rasin, Madfa, Sherpur Sevda, Rangarh, Tarhua, Bhuragarh, Mahoba, Sirsagarh, Jaitpur, Mangalgarh, Maniyagarh, Baruasagar, Orchha, Jhansi, Garh Kundhar, Chirgaon, Airch, Urai, Kalpi, Datiya, Badhoni, Gwalior, Chanderi, Chhattarpur, Panna, Singhorgarh, Rajnagar, Batiyagarh, Bajawaor (Jatashanker), Beergarh, Dhamoni, Patharigarh (Patharkachhar), Barigarh, Gaurhar, Kulpahar, Talbehat and Devgarh.

The descriptions of some of these forts, hardly visited by the tourists, are beautiful. For example - the ruins of Ajaygarh fort are located on a verdant hill and are difficult to reach while the Rangarh fort, built on a picturesque hill on an island of Ken river near Pangara, is surrounded by thick forests. Finding information about these places and reaching them is difficult.

Building of the forts followed guidelines given in India's ancient architecture texts of Vaastu Shastra. These forts had thick high walls and were surrounded by moats or natural barriers such as rivers. The image below shows a branch of Betwa river that separates the Orchha fort from the town.

Inside, these forts usually had ponds at different levels, both above and below, for their water supply. The ponds were usually accompanied by a temple. The image below shows a beautiful small pond from the Gwalior fort.

Conclusions

Bundelkhand is not an easy region to visit. Being at the border of two states, many towns of the region are not well connected. It is a drought prone area and one of the poorest parts of India. Except for Gwalior, Jhansi, Orchha and Khajuraho, most of its rich history and monuments are ignored and neglected.

I hope that this post will stimulate some of you to visit and document some of its lesser known places and monuments.

Let me conclude this post with an image (above) of the beautiful Shiv Sagar lake built under the Chandela dynasty in Khajuraho.

*** 

Holidays in the Pusteria valley in South Tyrol

South Tyrol (Alto Adige in Italian) region in the north-eastern Alps in Italy is a beautiful land with snow covered mountains, grassy meadows, amazing lakes and breath-taking panoramas. We visited the tiny mountain town of Rio di Pusteria in this region for a short holiday.

The image above shows an evening view of Rio di Pusteria, nestled among the Alps mountains.

Historical background & General information

Rio di Pusteria is an old market town on the Rienza river, located between the Isarco and Pusteria valleys. Near the town, a sluice gate on the river creates the Pusteria lake.

In olden times there was a toll station here, including a defensive fortress built in the 13th century. The ruins of this fortress are located towards the east of the city.

Till the First World War, South Tyrol was a part of Austria. Thus, in this area, many persons speak German and all places have an Italian name and an Austrian name. For example, Rio di Pusteria is called Mühlbach (the mill on the torrent) by the German speakers.

Rio is a tiny town with less than 3,000 inhabitants. Its altitude varies from 777 to 1,414 metres. The city includes some neighbouring mountain areas, which are famous for their skiing-slopes.

Our holidays

We wanted to explore the nature in this region. Initially, we were thinking of staying in Bressanone city. However, we thought that to visit the lakes and the mountains, it would be better to stay in a smaller town, and thus we decided to stay in Rio. I did the online booking at hotel Rosenhof and we were very happy with our choice.

The hotel was beautiful and its owners were friendly. Our room on the top floor had a wonderful view of the surrounding mountains. The breakfast was huge and very satisfying. The hotel was close to the city centre and a couple of nice pizza restaurants.

Rio di Pusteria town

Rio is a tiny town, full of narrow cobbled streets and beautiful old houses with their balconies full of flowers.

The city centre has the St. Andrea church built in the Gothic style in the 14th century. It has an old part where the grandmother of Pope Benedict XIV, Maria Tauber Peintner was married in 1858.

The church includes a new part, which has beautiful modern stained-glass windows.

The city centre also includes a sky-lift station from where you can take the cable car to Maranza and from there to other mountains. Persons staying in a hotel in Rio get a free travel card which allows unlimited journeys on the sky-lift. I will write about Maranza in another post.

Walks around Rio di Pusteria

There are different hiking trails starting from Rio including the one going to Selvaggio lake from Valles and another, going to Malga Fane-Alm. These trails are for the serious hikers.

If you do not wish to do strenuous hiking, you can go for a walk towards the fortress ruins or along the Via Holden, which goes along a torrent passing near the city centre. It passes under the railway bridge.

A little further down, when the torrent joins the Pusteria river, you can proceed along the river bank on a forest path for a couple of kilometres. We went for a walk on this road and found it easy and yet very stimulating.

Conclusions

During our stay in Rio di Pusteria, except for a couple of walks, we did not spend much time in the town. Rather we used it as our base to explore the nearby mountains and lakes in Maranza, Braies, Neves and Dobbiaco. Except for Maranza, we didn't have enough time to explore the different mountains through the sky-lift even if we had the free sky-lift pass. Still we loved this little town.

It was one of our most memorable holidays. In fact, I would like to go back one day to Rio di Pusteria for another holiday and this time, spend more time exploring the mountains through the sky-lift!

***

An afternoon discovering Nagaon in Assam

Nagaon is a tiny sleepy town in Assam. I visited it some time back for work. I remember it because it gave me an opportunity to observe the traditional Assamese fishing in Kolong river.

The image above shows the Bhoyapatty footbridge on the Kolong river on a misty evening in Nagaon.

Nagaon town

The little town of Nagaon, 94 km to the north-east of Guwahati in Assam, is known as the birthplace of Shrimanta Shanker Dev, a sixteenth century social and religious reformer who had a profound impact on Assamese people and culture. Actually Shanker Dev was born in Bordowa, about 17 km from Nagaon.

Kolong river passes through the city centre of Nagaon, and is a tributary of Brahmaputra river.

Reaching Nagaon is easy. Apart from the state buses, there are numerous private jeeps and vans starting from Khanapara in Guwahati and going to Nagaon. A.T. road, an important artery of transport in Assam, coming from Guwahati, passes through Nagaon.

I was in Nagaon for some work for just one day.

A Walk Along Kalong River

When I reached Nagaon, it was late afternoon. I found a hotel off the state highway 18, near the city bus stand. It was close to a footbridge on Kolong river, which went towards the Nowgaon Law College.

Online search about places to see in Nagaon did not provide any information. All the places to visit were outside the city, in the district or in the nearby areas - such as Kaziranga wildlife sanctuary, Laokhowa wildlife sanctuary, Chapanalla pond, Bordowa (birth place of Srimanta Shanker Dev) and Madhabthan (birthplace of Madhab Dev, a follower of Shrimanta Shanker Dev).

My work appointment was for the next day morning and I was free that afternoon. However, I was tired from the journey, and did not want to do anything tiring. Thus, I decided to take a slow walk along the Kolong river and discover a part of Nagaon town.

Close to the river there was a Naamghar, a Vaishnav praying place for the followers of Shrimanta Shanker Dev. Inside there were no statues. Instead the people prayed in front of the sacred book, Bhagwat Puran, which tells the story of Krishna. The book was kept in the centre of the temple, at the top of a pyramid like structure and lamps were lighted in front of it.

Dheki-Jal Traditional Fishing Nets

After visiting the Naamghar, I got on the footbridge over the river. From there I saw a man fixing a fishing net in the river. Such fishing nets, placed in rivers, lakes and ponds are a common sight in Assam. It was the first time I was seeing someone actually making the whole structure, so I walked along the river bank to look at it from close.

Fixing the net looked complicated. There were about a dozen bamboo poles that had to be arranged in such a way to create a cantilever mechanism in which two bamboo poles were tied at one end, while their other ends diverged to create a wide arc. These two poles were linked to a whole system of supporting bamboo poles, so that putting a weight at the tied end of the cantilever bamboos, raised up the divergent end, while removing the weight, brought down the divergent end to just below the water surface.

After fixing the poles, the fisherman fixed the fishing net to the diverging part of the bamboos and then lowered the net in the water. He was clearly an expert at making this fishing net, deftly balancing the poles into position and then fixing them without any help. The whole thing took him almost two hours of work.

He told me that that he had been doing this kind of fishing ever since he was 14 years old. He also explained that this was called the Dheki jal.

I have seen similar cantilever nets in the sea in Kochi (Kerala), where they are called the Chinese nets. The principle for making them seems to be same, though they remain fixed in one place while the net made by this fisherman was temporary. Every few days, he moved to another place, leaving the river and the fishes to regenerate.

I was really happy that I could witness the setting up of the traditional Dheki-jal. By the time, he had finished, it was already evening. I walked back to the footbridge and resumed my walk. Below me, I could see the fisherman's boat gently bobbling on the Kolong waters.

Back to the walk along Kolong river

After crossing the footbridge to the northern bank of Kolong, I continued my walk along it till the Bhoyapatti footbridge and then went back to the southern bank of the river. Close to the river was a Hanuman temple with a "chimaeras" or a Bahurupi statue of Hanuman, where a priest was conducting an evening prayer (Aarti).

Chimaeras is a mythical animal composed of different parts of animals and birds. One of the earliest examples of chimaeras in India is on an Indus Valley seal. One of my Italian friends who has been involved in excavations of some Indus Valley sites, uses the term "chimaeras" for Navagunjara-rupa of Krishna in Bhagwat Gita. I thought that showing Hanuman with different faces has the same concept and that is why I am calling it "chimaeras" statue of Hanuman.

Close to the Hanuman temple was the state bus stand of Nagaon. Passing through the bus station, I found myself at a Sai Baba temple at a street corner. Here too, an aarti was being conducted. However compared to the Hanuman temple, which was almost deserted, the tiny Sai Baba temple was packed with devotees.

From the Sai Baba temple, I walked back to my hotel.

Shrimanta Shanker Dev Mission

Next day morning, I took an auto-rickshaw for Panigaon chariali on the AT road to visit the Shrimanta Shanker Dev Mission. With an eye hospital, a hostel for blind children, a disability centre for the distribution of technical appliances, a leprosy centre, an anganwadi training centre and many more activities, the Mission was a very active place.

After discussions with the persons looking after the disability centre of the Mission, it was time for me to leave Nagaon.

Conclusions

Most persons just pass through Nagaon. Probably the only persons who stop are those who have families here or those who have some work.

It was a short visit and for me, the most memorable part of it was the time spent near the river to see the construction of the traditional Dheki Jal.

Let me conclude this post with an image of a giant sculpture of a bird made from straw in a field near Nagaon. Such straw sculptures are built as part of the celebrations of Bihu, a traditional Assamese festival.

***

Boat parade at the Venice Carnival

Venice Carnival is a ten days long celebration in which colourful costumes and masks play an important role. One of the first events of the Venice Carnival is the Boat Parade or the Water Parade (Corteo Acqueo). It is a fun event where people row boats wearing funny costumes, usually without any masks, like the lady shown in the image below.

I love the refined elegance and colours of the medieval costumes in the Venice Carnival. However, during the last Carnival, I also wanted to experience the simpler joys of the Boat Parade. This post shares that experience.

Watching the Boat Parade

Venice is full of canals. Grand Canal is one of the biggest. Almost 4 km long it starts near the most famous square of Venice, San Marco Square, and ends near the railway station and bus stand. The Boat Parade celebrates the Grand Canal. Only rowing boats can take part in it - no motor boats are allowed.

During this parade, boats start around noon from the San Marco end of Grand Canal. The starting point is called Punto Della Dogana (Custom point), across the canal from San Marco Square, marked by the beautiful Santa Maria della Vita church. Passing under the Academy bridge and Rialto bridge, the parade ends in Cannareggio, not very far from the Venice Railway station. At Canareggio, locals set up stands with traditional food and wine, and the parade ends with a long floating party.

My Experience of the Boat Parade

I took a train and reached Venice around 10 AM. From the railway station I turned right towards the famous three-bridges and to Santa Croce, and then along the smaller canal towards Santa Marta which hosts the Venice University (Ca' Foscari). It was along the small canal that I saw the first boats with people wearing costumes who were going to the parade.

When I reached the big canal facing the Giudecca island, I followed the curve of Dorsoduro. Here I came across another group of persons, all dressed in pink jackets. They brought out their long boat for participating in the parade. It was a mixed group of persons, some young, some old and mostly women.

For participating in the parade, no registration is needed, you just need a rowing boat and some costumes. Traditionally each area of Venice and neighbouring towns have their teams for the parade. Usually these are persons who do not row boats normally, so they need to do some practice and get into form since it requires stamina.

Soon after I reached the tip of Dorsoduro called Punto della Dogana. By that time it was almost 11 AM and I could see boats full of people with colourful costumes on both sides of Grand Canal.

Many of the persons must have had their starting dose of wine or beer since they all seemed to be in high spirits. Their costumes were not elegant or refined. Many men, some of them with beards, were wearing women's clothes. Some were wearing mismatched costumes. Compared to the other days of the Venice carnival, when the emphasis is on exquisitely refined colour-coordinated medieval costumes, the ambiance was very different.

My original plan was to watch the boats getting ready for the parade and then walk to Academia bridge to click some pictures. However, as I walked towards this bridge, I could see that it was choked with people. Even the narrow streets around the bridge were overflowing with people. It was impossible to walk there.

So I walked back towards the starting point to click pictures of the boats as they went towards the Academia bridge. It was very beautiful.

After the boats passed, I waited patiently till the crowds dispersed from the Academia bridge and I could cross the Grand Canal for walking towards Rialto and Cannareggio. Many of the persons who had come to watch the boat parade were also wearing colourful costumes (like the group in the image below). These costumes were more elaborate, they were not the fun costumes of the boat parade. Thus the walk back to Cannareggio was a lot of fun.

By the time I reached Cannareggio, it was almost 5 PM. Boats had already reached there, taken their fill of wine and food and then were slowly turning back to go home.

The image below has a boat going back from Cannareggio.

I loved the relaxed and fun ambiance of the Boat Parade. I found a place in a canalside caffe for a beer before going back to the railway station for my train.

Conclusions

My choice of going to Dorsoduro gave me an opportunity to spend a lot of time with boats and people as they were getting ready for the start of the parade. It was not very crowded and I really enjoyed this part of the day.

This choice meant that I could not see the boats passing under the bridges and the conclusion of the parade in Cannareggio. By the time I reached there, the parade was almost over.

However I do not regret my choice. The alternative would have been to go early, find a good place on Academia bridge or Rialto bridge and wait for boats to pass underneath. Since the carnival attracts thousands of persons, you can't do everything, you can only do one thing. May be another time I will go early and stand at Rialto bridge to look at the boats as they come across the Grand Canal!

***

Update 28 January 2024

After 7 years, I was back in Venice for the boat carnival or the Corteo Acqueo and I redid the initial part of my visit exactly as I had done in 2017, with completely different results. This year the boat carnival had a few miserly boats and none of the colours and fun I had seen in 2017. The boats were supposed to start from the Punta della Dogana (right across St Mark square, near Santa Maria della Salute church) at 11 AM but even by 11.30, there were no boats, and no costumes that I could see - not even one. I asked the local gondola-men and they told me that it was late. When the boats came and went, I missed them completely, as to pass the time, I was visiting the Santa Maria della Salute church. As I came out of the church, I heard people talking about their disappointment.

I could think of two reasons why this carnival event did not work out so well this year:

(1) Early carnival dates and cold temperatures: This year carnival is early and in these weeks north Italy is going through near zero temperatures even in late mornings. Probably because of this, all the neighbouring cities which bring their boats for the carnival probably decided to stay away. It was a foggy and cold morning.

(2) During Covid, for a few years, this event did not take place and may be, it has not yet gone back to its old splendour.

Looking at this year's carnival programme, I have not seen anything about the parade of the Marias, usually on the last sunday before the carnival-tuesday. Since the selection process of the 12 Marias is going on, this is probably due to the cold, perhaps they can't go around in their princess-dresses in this cold.

So, as a learning from this experience, I think that if you have to plan yor carnival visit, this year may not be the best time - better to look for a year when carnival falls in late February or March! But if you are only interested in beautiful costumes, I think that they would be there, may be not as many but you will see them, in spite of the cold!

***