Art Exhibition - Visioni d'Arte

The art exhibition titled Marcopolo Travels - Visioni d'Arte was held at Palazzo Toaldi-Capra in Schio recently. It was curated and organised by Roberto Settin, who represents different artists and organises public exhibitions to sell their works.

This year is the 700th anniversary of the death of Italian merchant-traveller Marco Polo and thus different events have been organised in Italy on the theme of travel and journeys, especially in the Veneto region. It was also the theme of the art-exhibition of Visioni d'Arte.

Roberto Settin and his agency Visioni d'Arte

I had a brief talk with Roberto at the exhibition. He started this agency Visioni d'Arte in Bassano del Grappa during the shut-downs due to the Covid epidemic. He felt that he knew about the artists, the way the art markets work and has the international connections, so he can help artists to have viable strategies for selling their works.

To explain, how he can help artists, he gave the example of understanding the value of the art. He said that sometimes, new artists have unrealistic expectations about the kind of money they can get for their work and he helps them to have more realistic ideas. Often new artists can just manage to cover the cost of their materials and gain a small margin. Having their names and works in an exhibition-catalogue increases the value of their work over time.

To present their art-works in such an event, the artists need to contribute to the costs of organising the exhibition. For an exhibition in a small town like Schio, the costs are much less, compared to exhibitions in big towns like Venice or Milan. At the same time, small towns have lesser visitors and less sales.

Roberto is also an artist. He explained that the orange lion placed outside the exhibition hall was his creation. Roberto can be contacted through his Facebook page.

Art-Works in the Exhibition

The art-works in the exhibition were on different themes and many were not directly about travel, unless we think of travel as flights of fantasy and imagination. I want to briefly mention a few art-works from this exhibition, which I liked.

Let me start with 2 oil paintings using spatula - Rose in black and white by Annalisa Trento and In flight by Bianca Mengotti.

 

Marco Eracli, an artist based in Florence,  had 4 works in the exhibition, using acrylic with mixed techniques, that gives a wonderful texture to his work. Among all of them, I liked most the art-work titled Star-dust. Carlotta Castelletti also used acrylic but she used the wall-paper fabric for her striking work titled Madam.

Antonio Miatto does sculptures and collages. Among his works, I liked his collage titled "The Sea" and the wood-metal sculpture of the fish with a hole, titled "Without a heart". 

I liked the 3 oil-on-canvass paintings - 2 of them by Mara Zanchetta - "Freedom" with its red and black colour scheme and "Hair-curlers" with a feisty looking woman. The third one was "Hathor" by Monia Sansa.

The mixed material work by Cristiano Sandonà, uses some synthetic resin materials mixed with acrylic on glass - his work titled "For You" was simple and evocative. I also liked the mixed material work with wood and other recovered materials titled "Diversity is not the enemy" by Mattia Tegon.

Conclusions

I feel that art is very subjective, even more so, when the artists vary so much in their subjects, techniques and materials. Thus, deciding awards or who is the best, does not make sense to me.

Another aspect is liking some art-work at an intellectual level. It is another thing to decide which art-work I would like in my room, so that I can look at it daily.

From this point of view, I think that I would like the works of 3 women artists on my wall in my room - Bianca Mengotti, Carlotta Castelletti and Monia Sansa. At an intellectual and aesthetic level, I also like the works of Marco Eracli and Mara Zanchetta.

Among the art-works presented here, which ones do you like most? Write in the comments below.

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Mantra Photo Exhibition in Schio

During a recent evening walk, I visited a photo-exhibition at the beautiful Toaldi-Capra palace of Schio. The exhibition was titled Nel Mantra (In the Mantra) and it had stills from a short film made by a film-maker from Schio, Rocco Zaupa.

Photo-Exhibition

Many of the images in the exhibition were blurred, expressing motions and emotions, though from them it was difficult to make a rational idea about the film. At the beginning of the exhibition, a note explained that the underlying theme of the exhibition (and the film) was repetition, and thus the title, Nel Mantra, because a Mantra has to be repeated many times.

The images were from a short film about a film-shooting, in which a director named Gerda is directing two actresses. He makes them do the same scene again and again, till they are too tired to go on. This day of repetitions creates a kind of deep relationship between the director Gerda and one of the actresses called Anna.

Rocco Zaupa and Aurora Verducci

I had a brief interaction with Rocco and Aurora, two members of the team associated with the short film and this exhibition.

Rocco is from Schio, while Aurora is from Tuscany. They both met at the film school in Lucca (Tuscany).

They explained the basic idea of the film about repetition and how they can lead to the discovery of deeper meanings and connections. The images presented in the exhibition have been created from the videos they had shot for the film.

Comments

I can understand the idea of repetitions, by making you think and rethink of something, can lead you to see it from different angles and understand it better. It is a tiny idea and I am curious to see how they have translated this into an understanding of the relationship between two persons.

I think that even a decade ago, making a short-film on such a "tiny-sliver" of an idea and making an exhibition out of stills made from the video, would have been much more difficult, but today the technology helps to simplify everything and it is possible to take a wisp or a whisper, and make it germinate into something more substantial.

However, I am not sure if Mantra is the right word to express the act of repetitions leading to deeper or a different understanding, since Mantras are more about the sounds and not so much about meanings.

Credits

Photography & Post-Production: Federica Galiero

Graphics & Poster: Aurora Verducci

Photo Backstage: Federico di Malta

Video footage: Same Studio

Sound designer: Leonardo Santini

Text & Direction: Rocco Zaupa

***

Knocking-Down Alice Munro

The latest issue of Outlook magazine (11 Aug.2024) in India is about the Nobel prize winner Canadian writer Alice Munro (1931-2024) controversy. After Munro's death in May this year, her daughter disclosed that when she was 9 years old, she was sexually abused by her step-father. She said that she had told it to her mother, but her mother had refused to leave her husband. This disclosure has led to the campaign which says that Munro was a terrible person and her works should be boycotted.

The magazine has different persons sharing their views about this controversy. I would also like to share a couple of my ideas about this theme.

Views in Outlook Magazine

Most views published in the magazine, take nuanced positions. For example:

Jai Arjun Singh's view is that everyone contains multitudes and asks, "is it so hard to believe that people who have done heinous things in one context are also capable - over a long lifetime - of producing thoughtful, moving art and doing it honestly?"

In the Munro controversy, the heinous act was by the step-father. I feel that painting Munro as a kind of accomplice is going too far. However, suppose Munro was a terrible person, does it mean that we erase her work? I don't think so.

Jerry Pinto mentions the universality of human flaws and says about Picasso, "He is flawed. I accept that because I am flawed. I accept his art as coming from a flawed source because there are only flawed sources." I like and understand this viewpoint better.

I think that people who point fingers at others, are often those who have their own skeletons in their cupboards.

My Views

I also think that same events can be interpreted differently. For example, some things can be seen as harmless fun or not so serious by one person and a mortal offence by another. I remember film actress Rakhi's interview about her divorce some decades ago, in which she mentioned about her husband Gulzaar's saheb's cruelty "because he wanted only freshly made warm chapati and threw it away if it was not to his satisfaction". I know some men and women who also prefer their chapatis warm, but fortunately, they don't need to divorce their spouses, they just need to get a new cook for their kitchens.

You think that I am trivialising the issue? How about ragging? Some 20 years ago, I had written a post about my ragging experiences in the medical college in 1972. I had happy memories of that experience while another of my classmates had left the college. Some even commit suicide due to ragging. BTW, my post about that ragging experience, is one of the most popular posts on this blog and it triggers a large number of persons, who continue to read it, in spite of explicit warnings about its content.

In Munro's defence, I can also say that her daughter had told about it to her mother, almost 15 years after the event. Thinking of "multitudes" inside us, and may be Munro had had some very good memories in all those years with her husband, including of many acts of kindness and empathy, and she was conflicted in her mind. I can't judge her reasons. Since Munro is dead, and can't defend herself, in the end, her daughter's is just one side of a complex story.

Finally, if we start boycotting due to all the stories about the well-known writers, artists, actors etc., we won't have any films, books and works of art left for us to admire and engage with. Maybe this is because, famous creative people undergo a lot of pressure to cross the boundaries?

Since we live in the age of aggressive self-promotion based media-celebrities, I guess many persons outraging about Munro are only looking for attention through their outrageous comments. Unfortunately, click-bait hungry portals & social media are only too happy to oblige them.

***

Art from the Fascism Era

The art and architecture are influenced by the dominating ideologies of their times. The rise of fascist ideologies in Italy during 1920s and 30s, had influenced the art and architecture from that period.

Recently, I had an opportunity to visit an exhibition on this theme at MART museum in Rovereto (Italy). The image below shows the sculpture of a man at the exhibition entrance.

In this post, I want to share about some exhibits from this exhibition. There were hundreds of art-works including paintings, sculptures, posters, photographs and models in this exhibition. For convenience, I have sub-divided a few examples of those in 3 groups - influence of fascism on the arts, representations of Mussolini and the end of fascism.

You can click on the images of this post for a bigger view.

Art from the Fascist Era or the Fascist Art?

Some artists believe in the ideology and thus, their creative expressions are aligned with the ideals of that era. Other artists may not believe in the ideology but can be forced to follow the dominant dictates of that ideology.

In the second group, sometimes, artists' dissent against the dominant ideology may be expressed in hidden symbols or clever subversions of ideas. The image below shows posters about fascism from 1920s & 30s.

Fascist Ideology & Its Artistic Influences

Fascism means glorification of masculine virtues - tall, broad, strong, powerful and patriotic alpha males with square jaws, leading their families, communities and the country, to compete against, fight and dominate the men from other communities and countries, for the glory of their fatherland.

Women play a supporting role in this process, they are supposed to reproduce children, look after their families and communities, and admire their handsome men. (The image below has a sculpture of the war veteran and fascist leader Carlo Delacroix by the sculptor Antonio G. Santagata in 1928)

I had no idea about the impact of fascist ideology on the arts and thus, I was very curious to visit this exhibition. My friend Giorgio loves art and when he proposed that we go to Rovereto to see it, I immediately agreed.

The term "Fascism" comes from Fascia or Fascio, a covering or a band. For example, fascias can be the cords tying together bundles of grain-stalks. For this reason, often paintings from that era show bundles of grain-stalks tied together by the fascia. This term expressed the strength of being united.  Image below has a painting from this exhibition, showing bundles of grain-stalks.

Evolution of Fascism in Italy

The ideas of "Revolutionary Fascism" were launched after the end of second world war by the 34 years old Benito Mussolini around 1917. Five years later, in 1922, the king of Italy appointed the 39 years old Mussolini as the prime minister.

In 1925, Giovanni Gentile, the philosopher and the ideologue of fascism, launched the Manifesto of Revolutionary Fascism at Palazzo Fava in Bologna (that building today hosts a medieval museum).

Initially, the fascist ideology developed as secular, but over the 1930s, Mussolini developed closer links with the Catholic church. During 1930s, Mussolini also became closer to Hitler and Nazism, and the racial segregation laws targeting the Jews were enacted in 1938.

In 1943, the arrival of British-American allied forces in south Italy led to German occupation of remaining Italy and the conclusion of the fascism. Partisans killed Giovanni Gentile in 1944 and Mussolini was lynched in April 1945.

With this introduction, now let me come to some examples of the exhibits.

Artworks in the Exhibition: Influence of Fascism on Art During 1920s and 1930s

Fascist ideals of women and children were expressed through creation of specific movements with their black costumes, songs and parades. For example, the children were organised in the Ballila groups for physical and moral education. Ceramic statues from 1930s from the ceramic factories of Nove-Bassano and the statues by Elena Konig, shown below, represent these.

Designs made by the artist Achille Funi during 1930s for making frescoes in official buildings also show the influence of fascism (image below). Funi is credited with the Novecento art movement during 1920s and for bringing back fresco mural-paintings into vogue.

Mario Sironi was another artist, part of the Novecento movement, who worked on fresco mural-paintings. The image below, shows his works "the horse-rider" from 1934, illustrating men and horses, another favourite theme of fascism.

Italian futurism art movement had started in early 20th century, before the first world war. During late 1920s and 1930s, a second futurism-art movement came around, which was heavily influenced by fascism. The two images below show some examples of this phase of futurism-art.

 

This was the biggest section of the exhibition.

Artworks in the Exhibition: Art About Benito Mussolini

Mussolini as the supreme leader of fascism, was often represented in paintings and sculpture. As an icon of fascism, these representations often showed him as fighter and warrior, with square jaws, frowning brows and a scowl or even injured in a fist fight. Below you can see some examples of these icons.

Artworks in the Exhibition: Art About the End of Fascism

In 1943, the arrival of allied forces in south Italy signalled the end of  fascism and artists could finally express themselves openly. For example, the 1943 painting by Mino Maccari shows the end awaiting Mussolini.

In 1945, at the end of the second world war, Benito Mussolini was lynched and angry mobs had brought down his statues and broken them. One such bust of Mussolini, which had been created by sculptor Adolf Wildt in 1923, and was broken with hammers by an angry mob in 1945, illustrates that time (image below).

India in the Exhibition

The fascism-art exhibition also had a 1942 painting by Italian artist Adalberto Libera titled "The Ataturk Monument in Ankara", shown in the image below. It has a column of fire in the middle and round walls all around with the Sanskrit words "Vande Matram" written in Roman alphabet.

Libera is known primarily as an architect. I don't think that the painting shows the Ataturk monument, rather it shows India's independence struggle against the British, which might have been seen positively by the fascist regime. I don't know if Libera had by mistake added the Sanskrit words to his Ataturk painting or if the exhibition organisers have mistaken the painting-title.

In Conclusion

This exhibition on art from the fascism era was curated by the well-known Italian art historian, critic and author Vittorio Sgarbi. He is known for his abusive and polemical TV-show persona and I don't like watching him, but I liked the way he has curated this exhibition.

At the end I am haunted by the broken statue of Mussolini. It reminded me of images of statues of Lenin and Saddam Hussein being brought down by mobs. In this sense, history keeps on repeating itself - sooner or later, the dictators and the strongmen become prisoners of their own images and are unable to confront the reality in time, to stop themselves from the final inevitable showdown.

Let me conclude this post with another image from this exhibition - a 1939 painting by Cesare Maggi titled "Listening to the Duce's radio broadcast".

I think that the above painting is about the declaration of Italy joining Germany in the war. Most persons in the painting look sombre and are dressed in black, the colour of the fascists. I am intrigued by the man in the red shirt standing in the centre, who has military medals pinned on his shirt. Was that red colour used by the artist to give a strong focal point in the painting or was it a sign towards the role played by Italian partisans in the war, who had fought against the Mussolini regime? The hill in the background seems like San Luca in Bologna, which had a large network of partisans.

May be Maggi, usually known as an artist close to the fascist regime, was actually trying to express his dissent through this painting?

Perhaps a similar argument can be made about some of the busts of Mussolini, which seem to caricature a strongman persona?

***

Power of Our Geographies

Guided by self-interest, all countries seek power, leverage and resources. In this, a country's geography is like a prison, because its limits and constraints are difficult to overcome. This is the basic premise of Tim Marshall as he looks at the geographies, histories and challenges of ten areas of the world in his 2015 book, "Prisoners of Geography - Ten Maps that tell Everything You Need to Know About Global Politics". 

I have just finished reading this book and I found its conclusions very harsh, sometimes even heart-breaking. At the same time, I found it stimulating and thought-provoking.

We live in utopian times - even with the wars and climate change and loss of bio-diversity, I somehow feel that with our new knowledge, understandings and innovations, the humanity will find a way to a better tomorrow. I dream that our future world will be guided by ideals of peace, brotherhood and mutual collaboration between countries and peoples. Marshall says that this utopian dream may remain just a dream, because countries and peoples are guided by their self-interests and they can't escape their geographies.

Geographical Areas Covered in the Book

The book looks at geographies and histories of ten areas - Russia, China, USA, Western Europe, Africa, Middle East, India & Pakistan, Korea & Japan, Latin America and the Arctic. For each of these areas, Marshall provides an overview of its geographical layout and history, especially the evolution of its relationships with its neighbours.

He says that the relationships between countries are dominated by the ancient ideas of suspicion, self-interest and gaining control over resources. Countries and their governments might talk of brotherhood and collaboration but they never forget those ancient ideas and when needed, go to war over them.

For example, in the part about the geography of Russia, he writes:

"Poland represents a relatively narrow corridor into which Russia could drive its armed forces if necessary and thus prevent an enemy from advancing towards Moscow. But from this point the wedge begins to broaden; by the time you get to Russia’s borders it is over 2,000 miles wide, and is flat all the way to Moscow and beyond ... You might think that no one is intent on invading Russia, but that is not how the Russians see it, and with good reason. In the past 500 years they have been invaded several times from the west."

There are different wars in the world-history, described in Marshall's book, that I was unaware of, and thus it was very instructive to read this book. For example, I was not aware of the history of the Kurds. Here is a part about it, in the section on the Middle East (p. 256):

"Kurdistan is not a sovereign recognised state but it has many of the trappings of one, and current events in the Middle East only add to the probability that there will be a Kurdistan in name and in international law. The questions are: what shape will it be? And how will Syria, Turkey and Iran react if their Kurdish regions attempt to be part of it and try to create a contiguous Kurdistan with access to the Mediterranean?

There will be another problem: unity among the Kurds. Iraqi Kurdistan has long been divided between two rival families. Syria’s Kurds are trying to create a statelet they call Rojava ... If Kurdistan does become an internationally recognised state then the shape of Iraq will change. That assumes there will be an Iraq. There may not be."

His descriptions of the fissures in the Middle East are the most hard-hitting and pessimist part of the book. For example, he writes about Islamism and Palestinian refugees (p. 259), "Such changes to a country’s demographics can cause serious problems, and nowhere more so than in Lebanon." Another example, is in the following extract about the future of the "Arab Spring":

"In the Middle East power does indeed flow from the barrel of a gun. Some good citizens of Misrata in Libya may want to develop a liberal democratic party, some might even want to campaign for gay rights; but their choice will be limited if the local de facto power shoots liberal democrats and gays. Iraq is a case in point: a democracy in name only, far from liberal, and a place where people are routinely murdered for being homosexual.

The second phase of the Arab uprising is well into its stride. This is the complex internal struggle within societies where religious beliefs, social mores, tribal links and guns are currently far more powerful forces than ‘Western’ ideals of equality, freedom of expression and universal suffrage. The Arab countries are beset by prejudices, indeed hatreds of which the average Westerner knows so little that they tend not to believe them even if they are laid out in print before their eyes. We are aware of our own prejudices, which are legion, but often seem to turn a blind eye to those in the Middle East.

The routine expression of hatred for others is so common in the Arab world that it barely draws comment other than from the region’s often Western-educated liberal minority who have limited access to the platform of mass media."

In Conclusion

The book ends on a pessimistic note and is brutal about our prospects for a more peaceful world, at least in the immediate future:

"As the twenty-first century progresses, the geographical factors that have helped determine our history will mostly continue to determine our future: a century from now, Russia will still be looking anxiously westward across what will remain flatland. India and China will still be separated by the Himalayas. They may eventually come into conflict with each other, but if that does happen, then geography will determine the nature of the fight ... Of course geography does not dictate the course of all events. Great ideas and great leaders are part of the push and pull of history. But they must all operate within the confines of geography. The leaders of Bangladesh might dream of preventing the waters from flooding up the Bay of Bengal, but they know that 80 per cent of the country is on a flood plain and cannot be moved. It is a point the Scandinavian and English leader King Canute made to his sycophantic courtiers in the eleventh century, when ordering the waves to retreat: nature, or God, was greater than any man. In Bangladesh all that can be done is to react to the realities of nature: build more flood defences, and hope that the computer modelling of rising waters due to global warming is overstated."

This book was written in 2015 and some of its worries about possible conflicts (such as Russia - Ukraine, Israel - Palestine, north and south Sudan, D.R. of Congo) have become realities.

If you are interested in geopolitics and want a deeper understanding about our past, on-going and potential future conflicts and challenges, do read this book.

*****

War Cemeteries of Vicentino

The First World War was fought between the Austrian-Hungarian empire on the east and the rest of the Europe (and USA) on the west, between 1914-1918.

The tiny town of Schio in north-east part of Italy, where I live, is a part of the Vicentino area around the historical town of Vicenza, and is marked by the little Dolomite mountains of the Alps. Some of the most furious battles of that war were fought in these mountains.

There are three major war monument-cemeteries (known as Sacrario) on these mountains - on Pasubio mountain, on the Altopiano of Asiago and on the Grappa mountain. (In the image below - a view of the top of Grappa Sacrario)

Recently, our local book-readers' group decided to visit the war-sites described in a book about the first world war, that we had read. The book written by Paolo Malaguti was titled "Moro della Cima"  (Moro of the mountain top), and it told the story of a man called Moro who used to live at the top of the Grappa mountain and had played a role in the battles around that area.

This post is a result of this visit to the Grappa mountain, at around 1,800 meters, and it briefly presents the three mountain cemeteries.

The Sacrario-Cemeteries

All the towns in this part of the north-east of Italy have their first World War cemeteries, with the tombs of the local boys who had died in that war.

However, around 20 million soldiers had died in that war, thousands of bodies had been lost and many soldiers had not been identified. After the end of the war, for some of them, Sacrarios (sacred monuments) were built in which the remains of a lot of soldiers were put all together.

The Sacrario of Grappa Mountain

The Grappa mountain looms over the town of Bassano. In the battles of Grappa, around half-a-million guys had died and another half-a-million had ended with disabilities. All towns and villages around Grappa have their local monuments to remember those guys and almost every family have relatives who had taken part in that war.

The biggest cemetery is the Sacrario monument at the top of the mountain with thousands of tombs. The monument is divided into two parts - on one side are the Italians and on the other side, are the Austrian-Hungarian tombs.

At the top, connecting the two sides, there is a wide-strip of land, from where you can look down at the mountain-slopes. Underneath the monument is a few kilometers long gallery, part of which can be visited, which had a hospital, dining mess and spaces for firing artillery fire on the enemy soldiers.

In the Austrian-Hungarian part of the cemetery, there is a tomb of a young boy, which has become a pilgrimage site and is often cited during the calls for peace and against the wars. It is called the tomb of Peter Pan. The blond angelic looking boy's body was found in September 1918 and the Italian soldiers who found him gave him the name, Peter Pan. Later his real identify was discovered, he was from a Hungarian village, which is now part of Romania. People place flowers, sea-shells and stones on his tomb.

Sacrario of Asiago

Asiago is a part of seven municipalities spread over the high-plains of Vicentino region. German-speaking Cimbrian people from the Bavarian region of Germany had settled here. It is a well-known tourist place known for its beautiful mountains, lakes and skiing slopes.

The Sacrario monument of Asiago is a huge construction in the form of an arch at the top of a hill.

Sacrario of Pasubio

Pasubio mountain (2,232 meters) looms above Schio, where I live. The mountain pass called Pian delle Fugazze at 1,163 meters, beneath the Pasubio mountain, holds another Sacrario, which I can see from our back-terrace.

The Sacrario looks down from a panoramic point at the Leogra valley and its towns - Sant'Antonio, Valli del Pasubio and Schio.

A short distance below the sacrario, around the edge of the mountains is an old fort (Forte Maso), which was also a site of a furious battle. Walking around Pasubio, one can see smaller monuments remembering specific battles and their soldiers.

Other First World War Buildings

Scattered across these mountains, there are numerous ruins of old buildings, artillery sites, tunnels and caves which were used during the different battles.

One of my favourite such sites is located at a place near Tonezza del Cimone, not far from Schio, with the ruins of bunkers of the Austrian soldiers on a mountain-side. (In the image below)

It is such a beautiful place with wonderful views of the surrounding valleys. To think of the war, bombs and people dying in that place, makes me feel very sad, and I cam imagine the lives of those soldiers.

In Conclusion

Let me conclude this post with a picture of some of our book-readers' group-members from the Sacrario of Grappa mountain.

It was a beautiful visit to the top of Grappa mountains. Being together with our book-loving friends was great. Thinking of the world war history and the book we had read, made that history and those events come alive.

These cemeteries have tombs of soldiers from all over Europe, including from UK and USA. The well-known American writer Ernest Hemingway had been an ambulance driver in Schio during that war in 1918. Thus, these sites are pilgrimage places for the families of those soldiers from different countries.

A big thank you to Michela, our readers'-group coordinator, and to Mirko, who was our guide for this visit.

***

#grappa #warcemeteries #firstworldwar #northeastitaly #bookreaders #schiocultura

Red Riding Hood Exhibition

Red Riding Hood is a familiar and much loved fable for children about a little girl and a big bad wolf. At the same time, it hints at the dangers of dangerous encounters for children. Recently I visited an exhibition about the little Red Riding Hood (Cappuccetto Rosso) in Schio (Vicenza, Italy).

This post talks about the life-long passion of two women, Paola & Ivana, about this fable, which led them to collect books, dolls, puppets and other rare objects on this theme from different parts of the world. At the same time, the post looks at how the story of this fable has evolved over the centuries.

The Little Red Riding Hood Exhibition

This exhibition was held at the historical Palazzo Toaldi Capra in Schio in April 2024. The exhibition poster was based on illustrations made by the high-school kids of Schio. Younger children had helped in preparing the red and black boxes used for displaying some of the exhibits.

The image below shows the illustrations by the students of Arturo Martini Arts School, which were used for making the poster.

The exhibition included a large number of books in different languages about Red Riding Hood, including books with paper-art and those with exquisite illustrations, some of them very old. Parents accompanying small children were encouraged to sit down and go through some of the books.

Children could also play with the dolls and the puppets including the glove-puppets. The special exhibits included the grand-mother's bed, a mobile wood-cut scene of the fable and, a special doll is which can transform the girl into the grandmother and then into a wolf.

People Behind the Exhibition (and the collection)

The collection used for the exhibition is the result of a life-long passion of two women, friends and neighbours, from Schio - Paola Gandini and Ivana Organo (image below).

I spoke to Paola about it. She said that Ivana had become her neighbour some forty years ago when, newly married, she had come to live next door. Both had developed this passion for collecting stuff related to Cappuccetto Rosso (literally "red hood" in Italian). Most of the stuff was bought from antiquarian markets.

Some years ago, they found that Emilia Romagna region in Italy had organised a book exhibition on this theme. Since they had so much more stuff about this theme, and not just books, they also decided to organise something. Their first exhibition one was in San Leguzzano, not very far from Schio, during their Museum Night event. Since then it has been organised in different towns, especially in collaboration with local civic libraries and schools. The present exhibition in Schio has been organised with the local Comune office, the Colore del Grano children's bookshop and the civic library, as a part of the Schio che Legge (Schio Reads) initiative.

Paola said that everytime it has been a different exhibition since they need to adapt to the space they get in each site. Their collection is very big and usually the space is limited, so they need to decide what to share. For example, in one of the exhibitions, they also had a tunnel representing wolf's tummy, in which children could enter.

For her, the exhibition object which is closest to her heart is a handmade book on this theme made for her by her daughter.

Fable of Red Riding Hood

Some panels in the exhibition illustrate how the fable changed and evolved during the centuries. According to the French researcher Paul Delarue, this story was known from older times and in many versions. In those earlier stories the girl did not have the red hood and showed courage in escaping from the wolf.

For example, in one version, she tells the wolf that she needs to pee and so the wolf ties a red-ribbon to her leg and allows her to go out. Once out, she opens the ribbon, ties it to a tree and runs away.

In the written version from 1697 called Le Petit Chaperon Rouge, by Charles Perrault in France, the story did not have a happy ending - in the end the wolf ate the girl.

The most well-known version is the one from 19th century by the Grimm brothers in which they had introduced the figure of the hunter (sometimes replaced by a wood-cutter) who kills the wolf in the end and saves the girl and her grandmother.

Fable As a Warning for Children

As parents we are faced with two opposite needs - the need to help our children grow up as friendly and open persons, who love and respect nature; and the need to protect them from the violence, especially sexual violence of predatory grown-ups.

The wolf in the story represents danger. The fable can be used to talk about inappropriate touch and dangers of grown-ups who approach and lure minors, and exploit them.

 At the same time, we also need to talk about wolfs in nature, who are an important part of our wild-life and who have been decimated in large parts of the world due to the expanding needs of humans and the diminishing forest-covers. The fable provides us with an opportunity to talk about this as well.

In the End

Paula asked me if I could bring for her a book on Red Riding Hood in an Indian language and I have promised her that I will look for it during my next visit to India. If any of my readers have a suggestion about this, do let me know.

She also said that her dream is to have a permanent location for setting up a Red Riding Hood museum in Schio, so that people from all over can come and visit it.

After visiting the exhibition I was thinking about how an unusual passion of 2 persons can lead to an important cultural meeting point for so many important issues like children's safety, wildlife and nature and at the same time, bring together the worlds of book writers, illustrators, doll makers, puppet makers, painters and so many other artists and artisans.

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