My favourite books from 2022

Over the past decade or so, my reading choice had been restricted to fast-paced books, such as mysteries, thrillers, action and adventure books. Often I started introspective fiction books but most of the time, I was unable to finish them. Finally, this year, especially in the last quarter, something seems to have changed, I can again appreciate different kinds of books (except for the fantasy and horror genres, which I continue to avoid).

All together, there are 8 fiction books in my 2022 list - the first 5 of them belong to the action-mystery genre. My favourite book this year was the meditative and lyrical "Touch" by the Icelandic writer Olaf Olafsson.

The last part of this post is about my own book, which I have finally finished writing this year, after trying for almost 20 years. First, before I start, wishing you all a happy Christmas with the Santa Claus and his two elfs from the central station in Milan.

Absence of Mercy by S. M. Goodwin

This is a historical murder mystery set in the New York of 1857. It brings together some very nicely drawn characters. The two detectives - Lord Jasper Lightner, as a British aristocrat and a war veteran struggling with opium dependence, who has been learning about scientific forensic investigations in Paris;  and, Hieronymus Law, an Irish pleb in a jail, have very interesting interactions. Paisley, the haughty and correct butler of Jasper, is another likeable character. The theme of the book about the maltreatment of sex-workers including that of minor girls set against the historical context of the fight against slavery, is a bit too graphic and gritty, but interesting. So, if you like well-written historical mysteries, do read it.

The Chaos Kind by Barry Eisler

This is an action thriller with a child-trafficker, who can't be touched by the law because he has incriminating videos of some of the powerful Americans having sex with minors and if he will be taken then all those videos will be released.

However, the attorney general refuses to back down, she is determined to get this man. So killers are engaged to kill her. Another group of killers-turned-into-good-guys are out to safeguard her life. The book reminded me of the Japanese film "7 Samurai" and the Indian film "Sholay", where a group of rogues-turned-good guys come together to save the innocents from the villains. It has nice action sequences and is fast-paced.

This book is part of a series about the "good-guy killers". It was the first Barry Eisler book for me and I enjoyed it even without having read any of the previous books in this series. However, I am planning to read more of his books.

When Darkness Calls by Mark Griffin

I liked this book for its graphic descriptions of the forensic and psychological aspects of serial killers. The book is about finding a serial killer and has a criminal-psychologist Holly Wakefield as the story teller. She works in a prison and teaches students, and is called by the police to help the profiling of the criminal in an investigation. The detective, Bishop, with an artificial leg, is also characterised very nicely. Mark Griffin is a new author, but he seems to have a flair for writing psychological thrillers.

We Know You Remember by Tove Alsterrdal

It is a Scandinavian police procedural about 2 crimes, separated by a gap of decades. Olof was convicted for rape and murder of a girl 20 years ago, when he was only 14 years old. Since he was a minor, he was sent to a reform home.

On the way to a work, he stops at his old home and discovers that his father, whom he has not seen for 20 years, has been murdered. He is the obvious suspect. It is a book which builds slowly and then gains pace to finally conclude in a nice ending.

Tove Asterrdal has been writing since 2009, but was probably not translated into English earlier - in any case case, it was her first book for me.

The Darkest Sin by D. V. Bishop

Last year (2021), D.V. Bishop's book "The city of vengeance" was my favourite read.

This year, Bishop is back again, with medieval Florence during the Medici family era and his detective Aldo Cesare, who needs to protect his gay identity. While Aldo looks for the killer of a naked man found inside a nuns' convent, his constable Carlo Strocchi is looking for the killer of a body found in the river. Strocchi's investigation points towards Aldo as the killer. Once again, a very nicely done mystery with great reconstruction of life in medieval Florence. It was a joy to read it.

Sea of tranquility by Emily St John Mandel

It is difficult to classify this book, probably it would fit in best as science fiction or speculative fiction. It has inter-connected events in different eras spread over 500 years, starting from 1912 when the second son a British aristocrat is sent in exile to Canada. One of the eras in the book is in future and is about a writer from a moon colony visiting earth for a book tour.

This book is built like a jigsaw puzzle with pieces scattered over different time-periods, which come together very nicely in the end. Emily St John Mandel is from Canada and has been writing books of different genre.

The Lovers by Paolo Cognetti

It is a small and lyrical book. Its original title in Italian "The felcità del lupo" means "The Happiness of a Wolf".

The book follows a year in the life of Fausto, a 40 years old man from Milan, who is in crisis because the woman he loved has left him. Fausto, running away from his old life finds refuge in a small mountain community, where he becomes a cook. During the summer tourists come and the ambience changes. During his mountain year, Fausto passes through loneliness and despair, has an affair, makes friends and rediscovers hope and his humanity. I loved reading it.

If you can read Italian, you can check Paolo Cognetti's blog.

This year, I had read another beautiful book set in the Alps in northern Italy - it was "Fiori nella Roccia" (Flowers in the Rock) by Ilaria Tuti. It is not in this list because it has not been translated into English so far.

Touch by Olaf Olafsson

This is the book I liked most this year. It is about a 75 years old Icelandic man Kristoffel during the Covid pandemic, who receives a message from Miko, a Japanese woman, he had briefly known and loved in London, about 50 years ago. Miko had disappeared one day suddenly and Kristoffel had never forgotten her.

He starts on a journey to Japan to meet her as she is very ill. It is a beautiful love story which connects the atom bomb in Hiroshima in the second world war to the Covid pandemic of our time. Like The Lovers above, it is not very long and written in a simple, sparse but lyrical language, it was a very satisfying read and has a beautiful ending.

I found an old interview of the writer whose actual name is Olafur Johann Olaffson- it seems that apart from being a writer he is a successful manager in a big multinational and lives in the USA - the interview touches on his background, his carrier and his books. In some ways, he reminded me of myself, except that he is younger and has many books to his credit while, till now, my writing so far has been restricted to a blog and a few short stories.

In Conclusion

During 2001, I was based in Geneva for a few months, while I was working with the World Health Organisation. I was alone as my family had stayed back in Italy. It was there that I had started writing a book. Since then, I had tried completing that book a few times and tried writing other books - mostly in English but a few times in Italian - but I was unable to finish any of them. Finally, in 2020, with my retirement and the Covid-related lockdown, I tried once again, this time in Hindi and I have finished writing it recently. I am keeping my fingers crossed that next year it will find a publisher in India.

I have 2 more books to write. I think of these 3 books as my "Amar Akbar Anthony" trilogy, the well-known film by Bollywood director Manmohan Desai, because like that film, all of my books deal with separated siblings and lost mothers and fathers.

I think that writing my book has given me back the ability to appreciate calmer and more introspective books. The writing process this time has been very fulfilling and enriching - often while writing I forgot the passing of time.

While wishing all my friends and readers a joyful Christmas and a fulfilling 2023, I am also hoping for a productive 2023 for my writings!

***

My Spiritual Journeys

I grew up in a non-religious family. However, I have always been interested in spirituality. This post is about the meaning of spirituality for me and some of my more significant spiritual experiences.

By "spirituality" I mean the ideas about the nature of soul, consciousness and reality. For me, spiritual experiences are usually related to reading, meditating, listening to music, watching stars and being in nature. They induce in me feelings of being connected with others and with the universe, as well as, feelings of peace and joy.

The Spiritual Gurus

The Indic traditions place a lot of emphasis on the role of a Guru, a spiritual teacher. For me, my spiritual teachers are the books and my favourite spiritual readings are the Upanishads of Hinduism.

It was in 1968, when I had first met Mahesh Yogi, during the days when the Beatles were visiting him. Suddenly he had become The Guru for the world's famous. I had liked his smile and his explanations about transcendental meditation.

During the 1970s-80s, I had become very interested in reading the books of Acharya Rajneesh (Osho). 

Finally, during the early 2000s, I had visited the ashram of Sree Sree Ravishanker near Bangalore and then in 2015, I had gone to listen to him when he had visited Guwahati.

However, so far I have had no desire to follow any Guru. Perhaps, it means that I don't need a Guru, or, may be it means that I am not yet ready for a Guru.

Instead, about 40 years ago, I was fortunate to meet Don Silvio Favrin, a Catholic priest from Castel Franco V. in the north-east of Italy. He died earlier this year (April 2022). He was a friend for me, and at the same time, he was a great spiritual being - some of our conversations had a deep influence on me. He had the capacity to share the most profound ideas in simple words, often tinged with irony along with an ability to laugh at himself.

Unexpected Spiritual Interactions

Many of my memorable spiritual interactions with people have been unexpected. For example, during 2014-16, while I lived in Guwahati, I had a couple of spiritual experiences.

The Sadhu in the Forest: The first encounter was in the forest behind the Bashishtha temple, where I had come across a Sadhu, who had built his home beneath a rocky overhang. He told me about his wanderings across India. I asked him why he had chosen that particular place to set up his home and he started talking about the subtle energy that comes out of the earth and how he felt that energy in that rock.

"Put your hand in this place", he pointed to the rock, "then close your eyes and try to feel the energy." I tried but did not feel anything. So, he said that I needed to quieten my mind, then may be I will be able to feel that energy.

He was a simple person but listening to him talk about the universe and our connection with nature was a wonderful experience.

Ambubashi in Kamakhaya: Another intense spiritual experience for me was during the Ambubashi festival at the Kamakhya temple. Kamakhya is a Shaktipeeth, it celebrates the feminine principle of the nature and the Ambubashi festival celebrates the metaphysical mentruation of the mother-godess.

In a courtyard on the hill near the temple, I came across a group of Baul singers. Some of them were smoking cannabis. Others were dancing and singing Baul songs. At a certain point, a thin old man stood up, his eyes closed in an ecstatic trance, a box in the right hand and a bottle of talcum powder in the other, and he started dancing. It was one of the most amazing and emotionally touching spiritual experience that I have ever had.

The Mendicant in Orchha: I was staying with a family in a village just outside Orchha in Madhya Pradesh. A local NGO had organised my stay. One morning, I was walking towards Sundar Mahal, the dargah of a Sufi saint called Sundar Shah, when I met a poor mendicant, who was sitting on the ground.

I stopped to talk to him. He had left home due to some mistreatment by his daughter-in-law and had decided to wander around and to live on charity. We talked about his preivious life, his home and children, and his present life as a wandering mendicant. I felt very sorry about his plight that in his old age, instead of sitting and resting, he was forced to go around, ask for alms and never be sure if he will find a place to rest for the night.

"So, what do you wish for, what do you want now?", I asked him. He smiled and shook his head, "Nothing, I have found everything I need", he answered.

To remember that meeting and his words, can still make me emotional. As you can see, what I think of as "spiritual" experiences can be very different things.

The Spiritual Places & Broken Statues

I have been to a lot of pilgrimage places of different religions in different countries. I am not religious and I do not go anywhere to pray. However, I like to visit the religious places in search of spiritual experiences.

In India, I have travelled widely, from the Vivekanand rock in Kanyakumari to the Kumbh mela in Prayagraj. There have been many beautiful moments and it is always fulfilling to see the beauty in temples, mosques and churches.

Yet, when I think of my unforgettable spiritual moments, they are usually not associated with any of these places. However, I love the Hindu idea of creating statues out of mud for specific festivals and at the end, immerging those statues in the sea or a rivers. The divinity is thus an expression of nature, which goes back to nature. I love the sight of old broken statues left near the rivers.

While travelling in Assam, it was common to find statues of Durga, Kali and Saraswati left near the rivers and invariably, I used to stop to look at them.

One evening, I was walking along the Kolong river in Nagaon and I came across an old broken statue of Saraswati lit by the rays of the setting sun. For a moment, I felt as if the Goddess was speaking to me. That experience was so powerful that for about another 10 minutes or so, as I walked, it seemed as if everything was lit by an internal light.

Music and Spiritual Experiences

One of the most profound spiritual experiences which I can remember was in Mandya in Karnataka, when I was staying with some Catholic nuns in a convent. One early morning, I listened to them gently singing hymns in a small chapel. The rise and fall of their voices was like the tide of an ocean, washing over me like waves, a truly wonderful spiritual experience.

Once, I was visiting a project in West Bank in Palestine and I was staying with some friends. I usually wake up early in the morning. I remember waking up in his guest room, listening to the sound of azaan coming from different mosques. They were not synchronous, the timber of their voices were different and together it created a wonderful spiritual experience.

Another occasion when music touched me deeply was in Bologna in Italy during a dance recital. Alessandra Pizza, the Bharatnatyam teacher, was singing a Ganapati prayer accompanied by the rhythmic beating of a gong on a wooden block. We were sitting in a gallery, under a high dome so that her voice had a little echo. It was so amazing that it brought tears to my eyes.

I also love listening to the singing of Gurubani in the Sikh gurudwaras. Often the Raagi (singers) in the gurudwaras are trained classical singers and their prayers have simple and yet profound words, that I find very moving.

As an adolescent and young man, some of my musical-spiritual experiences were listening to famous classical singers like Bhimsen Joshi, Pandit Jasraj, Kumar Gandharv and Kishori Amonkar. For example, even today listening to "Ud jayega hans akela" (The swan alone will fly away) by Kumar Gandharv can touch me deep inside.

Finally, some years ago, during a music concert in Bologna (Italy), Ms. Ashwini Bhide Deshpande sang my favourite bhajan "Ganpati Vighnaharan Gajanan" on my request. The acoustics of that place were wonderful and I felt surrounded by her voice. Just thinking about that experience makes me feel a great joy.

In the End

Writing this blogpost has been a wonderful experience. I wrote it originally for my Italian blog and then decided to translate parts of that into English. When I had started writing it, I had a completely different idea in my mind. However, as I started writing, a lot of forgotten memories came up in my mind and this post has gone in an unexpected direction.

Re-reading it, I can see that it is very much linked with India and Hinduism, which is natural since I grew up surrounded by these ideas. A person growing up in another culture and other religious traditions would have other kinds of spiritual experiences.

I hope that reading it would make you think about the meaning of spirituality for you and remind you of your own spiritual experiences.

***

The Roman Town: Concordia Sagittaria

Concordia-Sagittaria is a tiny town in north-east of Italy, not far from the port-city of Portogruaro. Though it is a tiny place today, it is an important part of the Roman history and it has some good archeological places to visit.

It's history illustrates how the rise and ebbs of time change the fortunes of places and their people. Once an important transit point for the Roman empire, today it is a small but charming agricultural town of about ten thousand persons.

If you are staying in one of the seaside holiday towns along the northern Adriatic coast of Italy like Jesolo, Caorle, Bibione and Lignano, you might like to spend a day visiting Portogruaro and Concordia-Sagittaria.

Roman Town of Julia Concordia

The town existed as a small pre-Roman  area since 9th century BCE, as confirmed by some archeological finds shown in its museum. Romans gave it the name of Julia Concordia.

The Roman empire had started as the Roman Republic in the city-state of Rome around 150 BCE. Julia Concordia was founded in 42 BCE, during the last years of the Roman Republic (Roman empire period started in 31 BCE). By that time, all of northern Italy was part of the  Roman Republic. Foundation of Julia Concordia coincided with the northwards expansion of the Roman empire towards northern and central Europe.

In the second century BCE, the Romans had already built their biggest port in Acquileia, around 300 km north of Julia Concordia. The Annia road connected Acquileia to the town of Padua, south of Venice, while the Postumia road connected Acquileia to the Genova port on the west. Concordia was chosen to be the Roman city because those two key roads crossed here while the Lemene river provided an entrance to the Adriatic coast and to the inland port of Portogruaro. Over the next centuries, Julia Concordia became an important Roman town with the construction of bridges, an amphitheatre and baths.

The local legend says that the Roman legionaire who had shot Jesus Christ while he was on the cross in Jerusalem with his arrow, was from Concordia. Later on St Mark was supposed to have stayed in the house of the same legionaire while he was writing his version of the Gospels. Still later, a chapel was built at that location, which was close to the present location of the St Stephen cathedral.

After the fall of the Roman empire, Concordia was destroyed many times, first by the army of Attila the Hun and then by the Lombards.

During the Roman period, the town of Julia Concordia was known for its arrow-making (Sagitae). Thus, in early 20th century, its name was changed to Concordia-Sagittaria. Probably, it was done during the Mussolini period, when remembering the glorious Roman past was considered as important for the nation-building.  

Archaeological Ruins in Concordia   

Remains of the Roman times dot the landscape in and around Concordia-Sagittaria. There are ruins of mosaic floors, amphitheatre, ancient baths and tombs of the soldiers. Most archeological finds from Concordia-Sagittaria are kept in the national museum in Portogruaro, some kilometres away. Some of the archeological finds are also shown in the local museum of Concordia-Sagittaria.

Underneath the tenth century cathedral dedicated to St. Stephen near the city centre, you can visit the old ruins with a beautiful mosaic floor (the entrance is inside the cathedral).

The nearby Baptistry (in the image below) made in the form of the Greek cross on a square base, is from 11th century while the bell tower is from 12th century.

I was told that some ruins of an old Roman bridge and the amphitheatre were located in the countryside, just outside Concordia town but I was unable to go and look for them.

Walks in the City Centre

The city has a tiny and quaint centre with its historical municipal building, colourful houses and simple trattorias for a relaxed lunch of local cuisine. The Bishop's house from 1450 CE, built in Venetian style and the Town Hall from 1526 CE are two beautiful buildings, to be visited in the tiny city centre. 

Lemene river passes through the city centre of Concordia-Sagittaria. The whole area along the river is wonderful for a leisurely walk or a picnic, while admiring the ducks and geese in the water and the beautiful panoramas.

The city hosts a famous annual local fair dedicated to the city's Patron saint, it is called "la fiera di Santo Stefano" and is held around the end of July each year.

Finally

Italy is full of beautiful historical towns. Most tourists coming to visit Italy hardly ever manage to go beyond Florence, Venice, Pisa and Rome. However, if you are visiting the Adriatic coast in the north-east of Italy for the summer holidays, you can also visit the nearby smaller towns. In that case, it might be worthwhile for you to combine the visits to Portogruaro and Concordia-Sagittaria.

I am not very fond of the seaside holidays, but they are loved by my family. We usally go to Bibione for these holidays. For me the seaside holidays are an opportunity to visit the smaller towns, such as Concordia-Sagittaria and to explore thier histories. 

***

Remembering Dr Usha Nayar

My dear friend Usha died last year in February 2021. I heard about it only today, when I saw a message from her daughter Priya. A very nice website has been created for remembering Usha, her life and her work, where you can find many of her writings. While I process that she is no more, through this post I want to share some of my memories of her.

I had met Usha through an Italian friend, Dr Enrico Pupulin in 1996. At that time, Enrico was the head of the Disability and Rehabilitation (DAR) team at the World Health Organisation (WHO) in Geneva. He was keen to conduct a multi-country research on implementing community-based rehabilitation (CBR) programmes in some urban slum communities. In CBR programmes, disabled persons themselves, family members, and local community persons are trained in providing support to children and adults with disabilities. Enrico wanted to see if this approach would work in the poor communities living in the slums.

Enrico had gathered some really committed persons from seven countries for this research, including Fr Alex Zanotelli from Nairobi, Kenya and Dr Eduardo Scannavino from Santarem, Brazil. Usha was also one of them. In those days days she was the professor of child and adolescent health at the Tata Institute of Social Sciences (TISS) in Mumbai, and together with her husband Chandran, she was also the founder of a voluntary organisation called Smarth, which was active in some slum areas such as Bhiwandi and Dharavi areas in Mumbai. I was asked to coordinate that research project.

Over the next 10-12 years we met many times. In 1999, we were together in Brazil. In 2001, we all converged in Mumbai, when we visited the Bhiwandi and Dharavi areas. Not long after that visit to Mumbai, Usha told me that Chandran had been diagnosed with a cancer. In spite of all their efforts, he died some time later. That was a difficult period for their family.

In the following years, we kept on meeting on and off. Usha came to Italy for a couple of workshops. Then we were both involved in the organisation of an international workshop in Helsinki, Finland. Usha also did the compiling of responses for an international survey on disability and rehabilitation for the WHO. Her warmth, humility and humane approach made her an ideal colleague, who was appreciated and loved by everyone.

Some more years later, another difficult period for Usha came when some persons from their voluntary organisation accused her of improper use of the donors' funds. Though all the financial controls showed that the funds had been used properly and no evidence of any wrong-doing was found, it took a toll on her. Even more unfortunately, it led to a decline and then closure of that organisation which she had started with Chandran.

In August 2012, as she reached 65 years, she retired from TISS as a senior professor. Few days later, in September, she left India and came to the USA, where she started a new phase of life as a professor in the New York State University. It also meant that she could be closer to her daughter.

Once we were sitting together and talking, I don't remember in which country it was, when I had told her about some personal set-back which was worrying me at that time. Usha had told me, "Have faith in God, sometimes what you see as a set-back, can become an opportunity for a new direction in life." Then she had told me about an episode from her own life. She had completed her gradutation, post-graduation and PhD from Allahabad university and she was very keen to have a job in that university. "The job that I had wanted so much, it was not given to me, it was given to someone who had family ties to some big-wigs", she had said, "I was so disappointed, I felt that my life was over and I will not achieve anything in life. Some time later, there was an opportunity in TISS, I applied and was successful. If I had not had that set-back in Allahabad, I would not have had the good fortune to work in TISS. Only afterwards I understood that God works in different ways." I still remember those words.

Over the last couple of years, Usha had also become more active with Yoga and the teachings of Upanishads, which had long been my area of interest as well. We had sometimes exchanged messages through Facebook and I had told her that I looked forward to an opportunity for talking about spirituality with her.

Instead, destiny had other plans. In February 2021, she died a couple of days after receiving a Covid vaccine, but I never heard about it. A few months later, after the second dose of a Covid vaccine, even I developed a cardiac arrhythmia, which took a few months to improve. My doctor in Italy said that it was probably a coincidence and not due to the vaccine. Ever since the pandemic started, health sertvices have worsened and there is no way to know for sure. However, no one can deny that so many of our lives have been changed by that pandemic.

Dear Usha, perhaps one day we shall meet and have our discussion about spirituality on the other side and laugh about it. Goodbye my friend, I am glad that our paths crossed.

    

Schio's Cosplay Meet

I had my first encounter with the Cosplay world a few years ago, when I saw some persons dressed like cartoons in our little town Schio in the north-east of Italy. I was fascinated with those costumes and the strange young people wearing them.

I feel a little jealous of the Cosplayers. I think that it would have been great fun when I was young, to have purple and green hair along with an Arabian Nights kind of costume. Unfortunately, it is too late for that and the only costume that can fit me now is a potato-sack! So sour-grapes and all, I try to think of these guys as a new species, Homo comicans, who are a bit of narcissistic nerds, a little clumsy in their social relationships who can only find fulfilment in imaginary worlds. 

Schio had started organising an annual Cosplay meet some years ago. The Covid-19 outbreak had interrupted this tradition in 2020. This year (2022) finally it is back. This post is about ths year's Cosplay. It also talks about a group of graphic and comic book-enthusiasts called Breganze Comics, whom I met in the meet.

If you like costumes, fantasy worlds, comics and graphic novels, then this post is for you. This post has a lot of pictures, which will give you an idea about Cosplay.

A Cosplay Meet

The word Cosplay comes from Costume + Role-Play and is linked with the fantasy games, comics, graphic novels, science-fiction TV serials and films inspired mainly from Japnaese and Korean cultures, especially the Manga comics and Anime. For these meets, Cosplay enthusiasts dress and behave like their favourite characters. They often spend months to design their looks and to make their own costumes.

The Cosplay meets bring together the Cosplayers as well as, the artistic, creative and commercial worlds which support them. These include fantasy board games, miniatures of different fantasy story characters, comics and graphic book creaters and publishers, and cosplay clubs. The commercial entreprises supporting them run shops and clubs where you can 3-D print miniatures, or assemble and colour the miniatures, and print special T-shirts, mugs and other memorabilia. Collecting, exchanging and selling specific materials linked to Cosplay is another area of interest.

Schio's Costumes' Culture

Veneto region where Schio is located, has different cultural-costumes' traditions, such as those associated with Carnival, where people wear medieval costumes and masks. To those old traditions, new traditions of costumes inspired by literary worlds or by other cultures have been added such as Halloween, Steampunk and Cosplay.

Even the Indian Holi festival is also becoming popular and an annual Holi meet is organised in Vicenza.

Schio's Cosplay Meet 2022

This year's Cosplay meet was held on 5th June in the gardens of Fabbrica Alta, which used to be one of the biggest wool mills of Schio and is now used for cultural events. There were all kinds of stalls setup by the Cosplay enthsiasts in the park.

The afternoon saw the competition for the best Cosplay costumes. Though it was a hot day, it had a big audience.

Breganze Comics

During the event, I met some persons who have a passion for writing and illustrating comic books. Their group is called Breganze Comics.

 

Breganze is a small town around 20 kms from Schio. During 1970s, a young writer-artist of comic books called Alberto Simioni started this group. It brought together young persons who were interested in creating comics and graphic novels. Simioni died young, but his legacy lives on with the group. It has had its ups-and-downs but so far, it has managed to be active.

At the Schio Cosplay, I met three artists and members of Breganze Comics - Eleonora Bresolin, Martina Becky Schena and Lorenzo Malandrin, who explained to me about their passion for designing and publishing their comics. Cosplay and comics-related events are opportunities for them to meet other enthusiasts, show their work and sell their comics. Their creative works use some of the original characters developed by Alberto Simioni, and at the same time, they keep on experimenting with new characters. Brainkiller, one of their new Veneto-horror comic about zombies, had come out in 2020.

Franco Carrara, the coordinator of Breganze Comics, was one of the young boys who had joined Alberto Sirmioni in 1977, said: "I had taken over and promoted this group in the memory of its founder Sirmioni, so I am very happy when I see these young persons take over and be active in the activities of our group. They are its future." 

At their stall I also met Michela Mika Fusato, who is part of the Breganze Comics and has an independent contract with EF Edizioni for her romantic comics based on a character called Alicia. Mika also a Facebook page where you can check her illustrations. Seven volumes of her books, all in Italian, are already available on Amazon and book-shops.

In Conclusion

I am happy that finally the Covid-19 restricts have been lifted so that we can have events like this one.

I feel that different factors contribute towards the popularity of Cosplay among the young people. Partly, it is about creative expression in a unique and personal way - individuals can choose a character which appeals to them and with whom they can identify. It is also about the need for magic and fantasy in our lives, which are increasingly dominated by rationality and science. It may also be linked to our feelings of solitude and the need to feel a part of a community.

My knowledge about Cosplay is very superficial - I hardly know about the different Manga, Anime books, shows and games which inspire the Cosplayers. I can't tell you the name of any of the popular characters of Cosplay. Still I like their colours, creativity and vivacity.

I was told that one should never click pictures of cosplayers without first asking them and letting them strike a proper pose according to their character.

Our Cosplay meet in Schio is a small blip among the bigger and better known events like the Comic-con in San Diego and Anime-expo in Los Angels. Italy's biggest Cosplay meet is held in Lucca in Tuscany, while Japan, the original cosplay destination, has a famous event in Nagoya.

Importance of Alternative Medicine

Over the past couple of years, ever since we have broadband internet with unlimited use, I often watch some YouTube video channels including lessons on cooking and about the use of specific software. I also like some channels on politics, health related issues, Indian classical music and dances.

One of health related channels which I often watch is Medlife Crisis by Dr Rohin Francis from UK. Recently, I came across one of his older videos, which was about "alternative medicine". In this video he had explained about the importance of evidence-based medicine and how this scientific approach ensures that we can truly understand the efficacy of treatments and make rational choices about medicines. The other aspect of his intervention was that alternative medicine lacks this evidence-based approach and thus for him it was mostly hogwash.

In his intro on this channel he also says that "There's a lot of bad science on YouTube, especially medicine, with quacks and clowns peddling garbage", which probably also refers to alternative medicine, apart from other conspiracy theorists and No-Vax groups. The image below shows a person receiving a traditional treatment in Mongolia.

In another tiny video titled "How does Homeopathy work?", he has a short no-nonsense answer to this question - "It doesn't".

Rohin Francis is not the only one who speaks out against wasting money on alternative medicine. Some of my other doctor friends have been very active against quacks and untrained persons masquerading as doctors in India. Some doctors on Twitter regularly rant against homeopathy and alternative medicine practitioners.

I understand from where all these persons are coming from. However, I do not agree with them that alternative medicine is all about non-evidence based quackery. In this post I want to share some personal experiences and some opinions regarding the role of alternative medicine in today's world.

Disclaimer: Quacks & Clowns Peddling Garbage

I know that there are persons who claim to have miracle-powers and who can cure all kinds of conditions. They prey on people when they are most vulnerable and psychologically fragile and they do it to earn money and gain power. Some of these frauds may be mentally ill and may actually believe in their supernatural powers. This post is not about justifying any of them. They do need care and treatment for their delusions and if needed, deserve law-suits and prisons.

I also do not wish to say that alternative medicine can cure everything such as conditions like high blood pressure or diabetes or cancer. People who give up their blood pressure or diabetes medicines because of their beliefs in alternative medicine, often end up with irreversible body damage to their vital organs like kidneys or eyes. Conventional (western) medicine is a better choice for most such persons.

Origins of Alternative Medicine

For thousands of years, ancient humans have tried looking for treatments for common health conditions. They did it mainly by looking for plant-based treatments. The plant-based medicines they identified, did not have the backing of double-blind studies on random samples of carefully chosen groups, but to call those "non-evidence based" would be a bit of stretch. Many of our common modern medicines from Aspirin to Quinine and Artemisia come from those traditional experiences. Guys looking for the next blockbuster drugs have often stolen the knowledge of plants and herbs from traditional healers. Scientists carry out experiments with synthetic derivatives based on those same plants and herbs and then do scientific trials to show their effectiveness. Many of them call as quacks the traditional healers in villages who are using those same herbs, simply because they base their knowledge on the oral transmission of experiences and tradional learning.

In countries like India, China and Mongolia, people practicing traditional medicine, study in their medical collages just like students studying modern medicine. For example, in Ayurvedic medical collages in India (I have visited 2 of them), students study for their medical degree for 6 years and their curriculum includes all the subjects such as anatomy, physiology, pathology and pharmacology, taught in conventional medical colleges.

However, a part of their studies is based on beliefs which modern science does not accept. For example - the Chinese beliefs about meridians running through the body with the energy points and the balancing of Yin and Yang forces; or the Indian beliefs about the three body humours (vayu, kaffa and pitta); or the homeopathy belief about using "like to counter like" and the power of dilutions of medicines. These beliefs do not fit with the understanding of modern science, because they do not follow the logical-thinking paradigm but follow some other esoteric or intuitive paradigms.

Shaping of Our Beliefs - Personal Experiences

Our beliefs are predominantly shaped by our own life experiences. Scientists say that our experiences are anecdotal evidence and are unreliable and usually biased. So we should only believe in what scientists and experts tell us. However, from personal experience I know that if I have experienced something, I may accept scientific opinions but I will also find a way to keep my own opinion based on my experience, even when the two are contradictory. This seems to be a common human trait.

Let me share a few experiences regarding alternative medicine, which have shaped my ideas on this theme.

My first experience with alternative medicine was with homeopathy in 1980s, when I was a community doctor. I had developed a strong pain in my left shoulder and had difficulty in lifting that arm. For many days I had taken anti-inflammatory and pain-killer medicines. In those days my paternal aunt had high blood pressure and I often visited her house for her check-ups. My aunt's husband, my uncle, had retired and taken up homeopathy as a hobby. He gave free homeopathic medicine to anyone who came to him. During one visit, after checking my aunt's blood pressure, I told my uncle about my shoulder pain and that I was tired of taking pain-killers as they were giving me gastric problems. He asked me numerous questions about the pain and then gave me a small dose of small sweet-tasting pills. He also wrapped in an old newspaper, two more doses of those pills and told me to take them after some hours. In less than 15 minutes after the first dose, my shoulder pain had disappeared and I had no difficulty in raising my arm. It was like a miracle and it changed completely how I felt about homeopathy.

My second experience of alternative medicine was more recent. In 2015, while living in Guwahati in India, I developed a severe knee pain. It became so bad that it curtailed my walking. I stopped going out for walks and took frequent anti-inflammatory and pain-killing tablets. In 2016, back in Italy, I went to an orthopaedic specialist for a few visits. A scan of my knees showed myxoid degeneration of Cruciate ligaments. I was given Hyaluronic acid injections in my knees, wore knee supports and took pain-killers. But nothing seemed to help me. After a few visits, the orthopaedic specialist told me that I had to learn to live with the pain as I was too young for knee replacement surgery. I was also told to reduce weight and do physiotherapy. I shared my scan results with an orthopaedist friend in USA and even his opinion was the same. Talking about it with a Catholic priest, who had become my friend in Guwahati, he suggested that I should try Ayruvedic treatment in a hospital in Kerala.

In January 2017, I went to the Ayurvedic hospital suggested by my friend for a one week of treatment. The treatment consisted of daily massages with oils containing different herbs. After a week's treatment, I was advised to rest for a few days. After that one week of treatment, my knees improved greatly and I could again walk without pain. I went back to that hospital for a week in 2018 and 2019. However, in 2020 and 2021, because of Covid-19, I have not been able to go there and lately, I have again started to have some knee-pain after walking for a few kilometres, though the situation is yet not as bad as it was in 2015. I am hoping to go back for this treatment later in 2022. The image below from 2019 shows Dr Vijayan, the chief Ayurvedic doctor of this hospital, together with his 3 students from the Ayurvedic Medical College who were doing internship with him.

A couple of years ago, I had talked to an orthopaedist friend to explain what had happened, to try to understand why I had responded to the Ayurvedic treatment. His answer was that it was possibly a placebo effect. According to him, another possibility was that the effect of medicines taken in Italy had arrived after a few months.

Perhaps it was indeed a placebo effect, but I would like to know why I didn't have this placebo effect after treatment in Italy and after the injections in my knees? Are traditional treatments likely to induce more placebo effects? If yes, why?

Finally, a friend from Mongolia told me about her experience with traditional Mongolian traditional medicine. We are working together for a project and communicate frequently. Last week she told me that her mother was very unwell due to Biliary colic caused by stones in her gall-bladder. Her mother is quite old and she was in a great deal of pain. However my friend was hesitating to take her to hospital due to Covid-19 fears, so she was visited at home by a doctor and was given pain-killers. He had suggested that if the pain would not pass, they might need to do surgery for removing the gall stones. After 3 days of injections, her conditions had continued to be serious, so the family invited a traditional healer to visit her. The traditional doctor visited her and wrote some herbal medicines. Due to Covid-19 restrictions, it was not easy to buy the traditional medicines but somehow they managed. That night, after taking the herbal medicine her mother slept well after many days of pain. The morning after, it was the day of Lunar new year, she woke up completely pain free - she got up from bed as if she had not been seriously ill till the previous evening. My friend who had been so worried was overjoyed. She said that it was like a miracle. Once again, I am sure that if we ask, most doctors in the hospital will explain it as placebo effect or some kind of psychological effect.

These are all anecdotal stories without any scientific value, they do not prove anything. But if any of these had happened to you, will you be able to forget them? Such experiences illustrate why so many persons, especially in traditional and rural societies, continue to go to traditional healers even when experts tell us that there is no proof regarding their usefulness.

For persons like me, strongly anchored in the Western Medical Paradigm, alternative medicine may not be the first line of treatment for any problem, but I will seek it if modern medicine are not able to resolve my health condition.

A Role for Traditional Medicine

Even for persons who feel that alternative medicine is not effective or is illogical, I feel that in today's world there are some functions for which it can be very suitable. For example, think of illnesses like flu and viral fevers. Doctors say that these should be given only some symptomatic treatment and not treated with antibiotics because they are not useful. Still a large number of people take antibiotics for such conditions. I think that taking alternative medicines for such illnesses is a good strategy to discourage the antibiotic abuse.

There are so many chronic non-infective conditions accompanied by pain, like the ones I had in my knees or in my shoulder, where long-term treatment with conventional medicines can have many side-effects. So if persons can feel better with alternative medicines, why not encourage them to try?

When modern medicines can do little because we have not found treatments for some conditions, I feel that people should be given the option of trying alternative medicines. The image below shows a modern pharmacy plant for making Ayurvedic medicines based on herbs and oils in India.

I know the situation in India - alternative medicine is usually cheaper and is much more accessible to persons. Unless it is a life-threatening condition, often alternative medicine can provide psychological support and even serve as placebo and reduce suffering. In many villages, traditional medicine is all they have because modern medicine is costlier and located far away.

I feel that demonising alternative medicine as fraud and quackery and to think of people preferring it as gullible or stupid, is not the right approach towards it.

(An earlier version of this post was first published on my blog in 2021)

Schio’s Old Water Canal

The north Italian town called Schio, where I live, has a one thousand-years' old water-canal. It starts from Leogra river and ends in another river called Timonchio. On its way it passes through different suburbs to the north and south of Schio, going underground for a brief part in the city centre. It is called Roggia Maestra (Master Canal).

Over the centuries, this canal has played a key role in the city’s life and history. Today, it has lost its importance for the city’s industries, however it accompanies some of the most beautiful walking areas around the city and continues to be important for the farmers.

I am always interested in discovering the history of old places. This post is a result of my search for information about this canal. I had found some information on internet, but most of it came from some books in the Schio library. There are some bits of information which are still missing.

The River-Crossing Canal

Schio’s water canal has one peculiarity, which I think is rare among the water-canals – it comes out from one side of the river, after a few kilometres it crosses over the river in a tube-bridge and then continues on the other side of the river. Have anyone heard of any such river-crossing canal in another part of the world? Do share information in the comments below.

Originally there were two water canals on the river Leogra. One was built on its western bank along the little town of Pieve Belvicino, a few kilometres to the north of Schio and it ended in a place called Ponte Canale (canal bridge), which had a wood-bridge for crossing the river. This was the old canal built around 1000 AD. The image below shows this part of the canal.

The second canal one was located along the eastern bank of the river, starting near Poleo area at the northern edge of Schio. It was much longer, it proceeded to the south of Schio towards a suburb called Giavenale where it accompanied the river Timonchio for a distance and then joined it. This canal was probably built later (after 12th century) though I could not find specific details about its construction.

During the second half of the 19th century, when the industrialist Alessandro Rossi was setting up his wool factory in Schio, he decided to combine the two canals by building a tube bridge because there was not enough water in the second canal.

Thus, the western branch of the canal in Pieve was deviated and connected through a tube bridge to the eastern canal. (The image below shows the starting of the tube-bridge where the canal from Pieve crosses over the other side).

On the other side, ruins of an old sawmill covered with vegetation marks hide the exit of the tube-bridge. At this point some water-basins and closes are also located, so that at times of high water levels the excess water can be diverted back to the river. (In the image below, water coming out of the tube-bridge on the eastern side).

Northern Part of the Canal in Pieve Belvicino

“Pieve” was the first important urban settlement of the Schio area. It had come up during the first millennium on the western bank of Leogra. It was connected to the settlements of Magre, San Vito, Malo and Vicenza on the south through a Roman road. It had the mother-church, an old fort and a tower. The people living on the mountains around it, came down here to sell their wool and dairy products. It still has an area called Valle dei Mercanti (Valley of the merchants) from those early days. At that time, Schio was a little settlement, cut off from the Roman road by the Leogra river. (The image below shows the Pieve part of the canal)

The Republic of Venice (Serenissima) and the Holy Roman empires (from Charles the Great to Fredrick Redbeard) competed for power in this area. In the 11th century, it belonged to the Malatraversi family, the Counts of Vicenza. At that time, the old St. Mary church of Pieve was the principal church of this whole area. The first water canal of Pieve probably pre-dates this period. It still passes next to that old church, though it seems that its specific course was changed over the centuries. It provided hydraulic energy through the use of water-wheels for setting up flour mills and wood-sawing mills. It also provided water for agricultural use.

Building the canal must have needed a lot of money – who had paid for it? The church or the Malatraversi family? There are no clear answers to this question, though it seems likely that the costs were covered by the noble family.

Schio's development had suffered as it was located between two rivers, Leogra on the east and Timonchio on the west. It only had small foot-bridges over the two rivers. Probably a carriage-bridge on Timonchio was built in 14t-15th centuries, which allowed it to be connected to Thiene and Vicenza. Thus, In late 15th century, a new cathedral was built in Schio while Pieve lost some of its importance.  The arch-priest also shifted from the old St Mary church of Pieve to the new Duomo church of Schio.

The area had many flour mills and weavers, which used the force of the water-torrents coming down from the mountains. In 18th century, the "Council of 150" approved the production of "Panni Alti" (fine clothes) in the valleys around Schio, so this activity increased. In the 19th century, wool mills arrived in the city.

Among the wool factories set-up in Schio, there was the factory of Francesco Rossi. His son, Alessandro Rossi, took over the factory management in 1849 and slowly became the biggest wool producer. (In the image above the abandoned Rossi wool factory in Pieve, which once had its own rail line). 

Pieve regained some of its importance in 1870s when a Rossi wool factory was opened there along the old canal. Electricity had not yet arrived and thus wool-factories used the water-power to run their machines. However, by the end of the 19th century, gradually steam and hydro-electric powers had replaced the simple hydraulic power of the water-flow and thus the canal slowly lost its importance for the wool factories.

The Canal in Schio’s Centre

The water-canal in Schio was built in the 12th centuy CE. Most of the early churches of Schio including the Duomo came up two centuries later along its western bank. The Schio part of the canal starts in the northern end of the city where the Gogna torrent coming down from San Martino merges with Leogra river.

Soon after it enters the old Cazzola wool mill, which was converted into a war hospital during the First World War, where a young Ernest Hemmingway had worked for a few months as an ambulance driver. (In the image below, the old Cazzola mill, where my mother-in-law also used to work)

The canal then proceeds towards the Rossi and Conte wool mills, which were also built along its western bank, near the city centre. Building of the big wool mills brought immigrants from surrounding countryside to Schio. My wife's grand-father had also arrived in Schio to work in the Rossi wool-mill around the end of 19th century. Thus, in late 19th and early 20th century, new houses were built and the urbanisation of Schio increased. New housing areas for the mill-workers were built on the agricultural lands on the eastern bank of the canal. Thus, new bridges were also built in the city and some parts of the canal in the city centre were covered and it became underground. (The image below shows the canal under the old Conte wool mill).

Some of the old names of city areas are the only memory of those early days of urbanisation along the canal. For example, Via Pasini, the main street in the centre of Schio today, was once called Via Oltreponte (Beyond the Bridge street) as it had a bridge over the canal - this part of the canal was later covered and today many persons passing from there are not aware of the waters passing underneath the street. 

Towards the end of 20th century, with the advent of a new phase of the globalisation, the wool factories of Schio gradually lost their markets and closed one after another. With urbanisation of the past 2 centuries, most of the agricultural use of the canal water had also decreased. Thus, the water-canal has lost some of its importance.

The last part of the canal located in the city centre of Schio still has the old “lavanderia”, the community washing space, where a wooden sculpture of a washer-woman remembers those days when women used to gather here to wash clothes.

Southern Part of the Canal

After passing through the Schio city centre, the canal comes out near Via Paraibo and proceeds to the rural part of the periphery along Via Mollette. The old ruins of the Cavedon sawmill are located here. The last tract of Via Mollette running along the canal has been converted into a beautiful walking/cycling area (in the image below).

From here, the canal comes closer to Timonchio torrent and runs alongside it to the area known as Giavenale-Maglio. Another new cycling and walking path has been created along this part of the canal. (The canal in Giavenale in the image below)

A few kilometres down this walking/cycling path, finally the water-canal ends in Timonchio. The image below shows the last part of the canal along the cycling-walking path).

Conclusions

Today the economic and industrial importance of the old water-canal of Schio has decreased, yet it has become important in other ways. Evolution has taught human beings about the importance of water. Schio and its surroundings are full of beautiful walking and cycling areas that are located next to its two rivers, Leogra and Timonchio, and its water-canal. It also continues to supply water for agricultural use.

Perhaps one day the cycle of the history will turn once again and the water-canal of Schio will restart play an important role in the city’s economic life. Till then, the aesthetic pleasure of its beauty and its importance for the nature are its contribution to the city life.

Researching the history of the canal and exploring its passage through the city was a rewarding exercise. It made me aware of how our landscapes change along the passage of time and events. For thousands of years, this landscape was only changed by the nature, but over the last few centuries, humans have accelerated the pace and scope of this change. Schio and its surroundings are beautiful and I am glad that the city could use some of those changes to improve its beauty through the old canal.

(An older version of the post was first written in June 2021 in my blog)